Shloka 31

Dynasties of Kings: From Manu to Ikṣvāku, Śrī Rāma, and Janaka

Sūryavaṁśa Genealogy

केशिन्यामेक एवासावसमञ्जससंज्ञकः

keśinyāmeka evāsāvasamañjasasaṃjñakaḥ

കേശിനിയിൽ നിന്ന് ഒരേയൊരു പുത്രൻ മാത്രമേ ഉണ്ടായിരുന്നുള്ളൂ; അവന്റെ പേര് അസമഞ്ജസൻ.

केशिन्याम्in Keśinī (wife)
केशिन्याम्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootकेशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
एकःone
एकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier)
एवonly
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
असौhe/that one
असौ:
Karta (Subject/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
असमञ्जससंज्ञकःnamed Asamañjasa
असमञ्जससंज्ञकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअसमञ्जस + संज्ञक (प्रातिपदिक; components)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (असमञ्जसस्य संज्ञा यस्य/नाम यस्य)

Lord Vishnu (narrating to Garuda/Vinatā-putra)

Concept: Diversity of outcomes in progeny—numbers and qualities are not fully controllable; acceptance of karmic allotment.

Vedantic Theme: Anityatā of worldly expectations; outcomes arise from complex causes beyond egoic control.

Application: Cultivate equanimity regarding family outcomes; focus on nurturing virtue rather than counting achievements.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana 1.138.30 (contrast: sixty thousand sons); Garuda Purana 1.138.32 (continuation through Aṁśumān)

K
Keśinī
A
Asamañjasa

FAQs

Such verses preserve Dharma-linked lineages and narrative continuity, anchoring later moral and doctrinal teachings in recognized Purāṇic history.

This particular verse is genealogical and does not directly describe the soul’s post-death journey; it situates the narrative within a lineage framework used elsewhere to illustrate Dharma and conduct.

It highlights the Purāṇic emphasis on lineage, responsibility, and reputation—encouraging ethical conduct so one’s ‘name’ (saṃjñā) is associated with virtue.