Vows and Deity-Worship According to Tithi (Pratipadā to Amāvāsyā), plus Weekdays, Nakṣatras, and Yogas
चतुर्थ्यां च चतुर्व्यूहः पञ्चम्यामर्चितो हरिः / कार्तिकेयो रविः षष्ठ्यां सप्तम्यां भास्करोर्ऽथदः
caturthyāṃ ca caturvyūhaḥ pañcamyāmarcito hariḥ / kārtikeyo raviḥ ṣaṣṭhyāṃ saptamyāṃ bhāskaror'thadaḥ
ചതുർത്ഥി തിഥിയിൽ ചതുർവ്യൂഹത്തെ പൂജിക്കണം; പഞ്ചമി തിഥിയിൽ ഹരിയെ അർച്ചിക്കണം. ഷഷ്ഠി തിഥിയിൽ കാർത്തികേയനും രവിയും പൂജ്യർ; സപ്തമി തിഥിയിൽ ഭാസ്കരൻ സമൃദ്ധിദാതാവായി പൂജ്യൻ.
Lord Vishnu (teaching Garuda/Vinatā-putra in the Garuḍa Purāṇa dialogue frame)
Concept: Tithi-wise devotion: worship of Caturvyūha (Vāsudeva-Saṅkarṣaṇa-Pradyumna-Aniruddha), then Hari, then Skanda and the Sun—channeling protection, vitality, and prosperity.
Vedantic Theme: Viṣṇu’s emanational theology (Pāñcarātra flavor) integrated with deva-worship; the One approached through ordered forms and cosmic powers (Sūrya as tejas).
Application: On caturthī, contemplate/chant names of the Caturvyūha; on pañcamī, simple Hari-arcana; on ṣaṣṭhī and saptamī, offer arghya to Sūrya at sunrise and honor Kārttikeya for courage and protection.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana’s broader Viṣṇu-bhakti and nāma/arcana emphases; chapter 116’s continuing tithi-devatā mapping; References elsewhere in Garuda Purana to Sūrya worship (arghya) and to Viṣṇu’s forms/names
This verse maps specific lunar days to specific deities, presenting a disciplined vrata framework where worship is aligned with the tithi to gain corresponding spiritual and worldly benefits.
The verse assigns Ravi to ṣaṣṭhī and Bhāskara to saptamī, highlighting Sūrya-upāsanā as especially efficacious on these days, with saptamī explicitly linked to prosperity (arthada).
If you observe monthly vratas, use caturthī for Caturvyūha/Viṣṇu-focused worship, pañcamī for Hari, ṣaṣṭhī for Skanda and Sūrya, and saptamī for Sūrya prayers/ārghya with an intention for clarity, health, and right livelihood.