Nīti for Calamity, Wealth, Friendship, Charity, and Restraint of Kāma
अर्थाद्भ्रष्टस्तीर्थयात्रां तु गच्छेत्सत्याद्भ्रष्टो रौरवं वै व्रजेच्च / योगाद्भ्रष्टः सत्यघृतिञ्च गच्छेद्राज्याद्भ्रष्टो मृगयायां व्रजेच्च
arthādbhraṣṭastīrthayātrāṃ tu gacchetsatyādbhraṣṭo rauravaṃ vai vrajecca / yogādbhraṣṭaḥ satyaghṛtiñca gacchedrājyādbhraṣṭo mṛgayāyāṃ vrajecca
ധനത്തിൽ നിന്നു ഭ്രഷ്ടനായവൻ തീർത്ഥയാത്ര ചെയ്യട്ടെ; സത്യത്തിൽ നിന്നു ഭ്രഷ്ടനായവൻ റൗരവ നരകത്തിലേക്കു പോകുന്നു. യോഗത്തിൽ നിന്നു ഭ്രഷ്ടനായവൻ സത്യഘൃതിയെ പ്രാപിക്കുന്നു; രാജ്യത്തിൽ നിന്നു ച്യുതനായവൻ മൃഗയാ-ജീവിതത്തിലേക്കു പതിക്കുന്നു.
Lord Vishnu (speaking to Garuda/Vinatā-putra)
Afterlife Stage: Naraka
Concept: Different kinds of ‘falling away’ (from wealth, truth, yoga, kingship) have distinct remedies or karmic trajectories; truthfulness is treated as a decisive moral axis with severe afterlife result when violated.
Vedantic Theme: Karma-phala-niyati (lawful fruition of action) and viveka between dharma-sustaining virtues (satya, yoga) and their loss.
Application: Treat loss of wealth as a prompt for tīrtha-yātrā and inner reset; guard satya as non-negotiable; maintain yogic discipline; accept role-change without slipping into harmful livelihoods.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Type: naraka (hell) and loka/gati (destination)
Related Themes: Pretakalpa sections enumerating narakas (including Raurava) and their causes; Passages linking satya to upliftment and anṛta to downfall; Sections prescribing tīrtha-yātrā as prāyaścitta/remedy for misfortune
This verse treats satya as a core dharmic pillar: falling from truthfulness leads to severe karmic consequence, specifically Raurava, underscoring that moral integrity outweighs mere social status or wealth.
It maps specific deviations to corresponding results—pilgrimage as a corrective response for loss of wealth, hell (Raurava) for loss of truth, a distinct post-mortem destination (Satyaghṛti) for loss of yoga, and a worldly decline into hunting for loss of kingship—showing karma as differentiated by the nature of one’s lapse.
Prioritize truthfulness as non-negotiable, treat setbacks in wealth as a cue for purification and reorientation (pilgrimage or disciplined spiritual practice), and maintain steady sādhanā so spiritual life doesn’t collapse under changing circumstances.