Shloka 19
The Forest of Material Existence: Jaḍa Bharata Instructs King Rahūgaṇa
अत: कथञ्चित्स विमुक्त आपद: पुनश्च सार्थं प्रविशत्यरिन्दम । अध्वन्यमुष्मिन्नजया निवेशितो भ्रमञ्जनोऽद्यापि न वेद कश्चन ॥ १९ ॥
ataḥ kathañcit sa vimukta āpadaḥ punaś ca sārthaṁ praviśaty arindama adhvany amuṣminn ajayā niveśito bhramañ jano ’dyāpi na veda kaścana
ഹേ അരിന്ദമൻ രഹൂഗണാ! ബന്ധിതജീവൻ എങ്ങനെയെങ്കിലും അപകടത്തിൽ നിന്ന് മോചിതനായാലും, ആസക്തിവശാൽ വീണ്ടും ഗൃഹത്തിലേക്ക് മടങ്ങി വിഷയസുഖം, പ്രത്യേകിച്ച് കാമഭോഗം, അനുഭവിക്കാൻ പ്രവേശിക്കുന്നു. ഭഗവാന്റെ മായാശക്തിയുടെ വശത്ത് അവൻ സംസാരവനത്തിൽ അലഞ്ഞുതിരിയുന്നു; മരണസമയത്തിലും തന്റെ യഥാർത്ഥ ഹിതം അറിയുന്നില്ല।
This is the way of material life. When one is captured by sexual attraction, he becomes implicated in so many ways and cannot understand the real aim of life. Therefore Śrīmad-Bhāgavatam (7.5.31) says, na te viduḥ svārtha-gatiṁ hi viṣṇum: generally people do not understand the ultimate goal of life. As stated in the Vedas, oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ: those who are spiritually advanced simply look to the lotus feet of Viṣṇu. The conditioned soul, however, not being interested in reviving his relationship with Viṣṇu, becomes captivated by material activities and remains in everlasting bondage, being misled by so-called leaders.
FAQs
This verse explains that even after escaping trouble, the conditioned soul often re-enters the same perilous path because māyā places him in illusion, and true understanding is rare without spiritual awakening.
Śukadeva speaks to King Parīkṣit as the “subduer of enemies,” encouraging him to conquer the inner enemy of illusion and see how māyā keeps souls trapped in repeated patterns.
Notice recurring harmful habits and the cycle of “crisis-escape-repeat.” Break it by steady sādhana—hearing sacred texts, chanting, and associating with devotees—so choices are guided by clarity rather than impulse.