Shloka 11
Rahūgaṇa Instructed by Jaḍa Bharata — Dehātma-buddhi, Nondual Truth, and the Mercy of Devotees
ज्ञानं विशुद्धं परमार्थमेक- मनन्तरं त्वबहिर्ब्रह्म सत्यम् । प्रत्यक् प्रशान्तं भगवच्छब्दसंज्ञं यद्वासुदेवं कवयो वदन्ति ॥ ११ ॥
jñānaṁ viśuddhaṁ paramārtham ekam anantaraṁ tv abahir brahma satyam pratyak praśāntaṁ bhagavac-chabda-saṁjñaṁ yad vāsudevaṁ kavayo vadanti
പരമസത്യം എന്ത്? ഗുണമലസ്പർശമില്ലാത്ത വിശുദ്ധ അദ്വൈതജ്ഞാനമാണ് പരമാർത്ഥം—മോക്ഷദായകം, രണ്ടാമത്തേതില്ലാത്തത്, സർവ്വവ്യാപി, കല്പനാതീതം. അതിന്റെ ആദ്യാനുഭവം ബ്രഹ്മം; പിന്നെ യോഗികൾ ശാന്തചിത്തത്തോടെ അകത്ത് പരമാത്മയായി ദർശിക്കുന്നു; അതേ ജ്ഞാനത്തിന്റെ പൂർണ്ണ സാക്ഷാത്കാരം ഭഗവാൻ പരമപുരുഷനിൽ. പണ്ഡിതർ ആ പരമപുരുഷനെ വാസുദേവൻ എന്നു—ബ്രഹ്മവും പരമാത്മയും മുതലായവയുടെ കാരണമെന്നു—വര്ണിക്കുന്നു।
In Caitanya-caritāmṛta it is said: yad advaitaṁ brahmopaniṣadi tad apy asya tanu-bhā. The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead. Ya ātmāntaryāmī puruṣa iti so ’syāṁśa-vibhavaḥ. What is known as ātmā and antaryāmī, the Supersoul, is but an expansion of the Supreme Personality of Godhead. Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān sa svayam ayam. What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ( Bg. 7.19 ). The wise man can understand that ultimately Vāsudeva, Kṛṣṇa, is the cause of Brahman, and Paramātmā, the Supersoul. Thus Vāsudeva is sarva-kāraṇa-kāraṇam, the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Viṣṇu as impersonal Brahman or localized Paramātmā.
FAQs
This verse states that the one, pure, nondual Supreme Reality—Brahman, the indwelling peaceful Self—is also designated by the word “Bhagavān,” and the wise identify that same Absolute as Vāsudeva.
Rahūgaṇa approached Bharata with pride and confusion about self-realization; Bharata instructs him that true knowledge is realization of the one Absolute, ultimately known personally as Bhagavān Vāsudeva.
Practice inner stillness and self-inquiry while anchoring devotion in the personal name of God (Vāsudeva/Kṛṣṇa), seeing spiritual truth as both inward realization and loving relationship with the Supreme.