Shloka 9
Jaḍa Bharata Instructs King Rahūgaṇa: The Mind as Bondage and the Two Kṣetrajñas
एकादशासन्मनसो हि वृत्तय आकूतय: पञ्च धियोऽभिमान: । मात्राणि कर्माणि पुरं च तासां वदन्ति हैकादश वीर भूमी: ॥ ९ ॥
ekādaśāsan manaso hi vṛttaya ākūtayaḥ pañca dhiyo ’bhimānaḥ mātrāṇi karmāṇi puraṁ ca tāsāṁ vadanti haikādaśa vīra bhūmīḥ
മനസ്സിന്റെ വൃത്തികൾ പതിനൊന്ന്—അഞ്ച് ആകൂതികൾ (സങ്കൽപ്പപ്രവണതകൾ), അഞ്ച് ധികൾ (ജ്ഞാനേന്ദ്രിയബന്ധിത ബുദ്ധികൾ), കൂടാതെ അഹങ്കാരം. ഹേ വീരാ! ശബ്ദാദി വിഷയങ്ങൾ, കർമേന്ദ്രിയങ്ങളുടെ പ്രവർത്തികൾ, ദേഹം-സമൂഹാദി ‘പുരം’—ഇവയെല്ലാം മനവൃത്തികളുടെ പ്രവർത്തനക്ഷേത്രമെന്ന് പണ്ഡിതർ പറയുന്നു.
The mind is the controller of the five knowledge-acquiring senses and the five working senses. Each sense has its particular field of activity. In all cases, the mind is the controller or owner. By the false ego one thinks oneself the body and thinks in terms of “my body, my house, my family, my society, my nation” and so on. These false identifications are due to the expansions of the false ego. Thus one thinks that he is this or that. Thus the living entity becomes entangled in material existence.
FAQs
This verse states that the mind has many modes of operation—described as eleven vṛttis—driven by intentions, guided by intelligence, and colored by false ego.
Rahugana was proud and bodily identified; Jada Bharata dismantles that illusion by analyzing the inner machinery—mind, intentions, intellect, ego, senses, and the body—so the king can seek the true self beyond them.
Notice how decisions arise from intention and ego-identification; practice stepping back as the witness, and align actions with dharma and devotion rather than impulsive mental habits.