Shloka 40

महिष्य ऊचु: भौमं निहत्य सगणं युधि तेन रुद्धा ज्ञात्वाथ न: क्षितिजये जितराजकन्या: । निर्मुच्य संसृतिविमोक्षमनुस्मरन्ती: पादाम्बुजं परिणिनाय य आप्तकाम: ॥ ४० ॥

mahiṣya ūcuḥ bhaumaṁ nihatya sa-gaṇaṁ yudhi tena ruddhā jñātvātha naḥ kṣiti-jaye jita-rāja-kanyāḥ nirmucya saṁsṛti-vimokṣam anusmarantīḥ pādāmbujaṁ pariṇināya ya āpta-kāmaḥ

രാജ്ഞിമാർ പറഞ്ഞു—യുദ്ധത്തിൽ ഭൗമാസുരനെയും അവന്റെ കൂട്ടരെയും വധിച്ച്, പ്രഭു ഞങ്ങളെ അവന്റെ തടവറയിൽ ബന്ധിതരായി കണ്ടു; ഭൂവിജയത്തിൽ ഭൗമൻ ജയിച്ച രാജകുമാരിമാരാണെന്ന് അവൻ ഗ്രഹിച്ചു. പ്രഭു ഞങ്ങളെ മോചിപ്പിച്ചു; ഞങ്ങൾ ഭവബന്ധനത്തിൽ നിന്നുള്ള വിമോചനസ്രോതസ്സായ അവന്റെ പാദപദ്മം നിരന്തരം ധ്യാനിച്ചിരുന്നതിനാൽ, സർവകാമപൂർണ്ണനായിട്ടും അവൻ ഞങ്ങളെ വിവാഹം ചെയ്തു സ്വീകരിച്ചു।

महिष्यःthe queens
महिष्यः:
कर्ता (Kartā/Subject)
TypeNoun
Rootमहिषी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
ऊचुःsaid
ऊचुः:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद (Parasmaipada)
भौमम्Bhauma (Narakāsura)
भौमम्:
कर्म (Karma/Object)
TypeNoun
Rootभौम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
निहत्यhaving killed
निहत्य:
पूर्वकालक्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootनि + हन् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable); अर्थ: having slain
with
:
सम्बन्ध (association marker)
TypeIndeclinable
Rootस (अव्यय/उपसर्गसदृश)
Formअव्यय (indeclinable) used as prefix-like member meaning 'with' in compound
गणम्(his) retinue
गणम्:
कर्म (Karma/Object)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular); तत्पुरुषः: स-गण (with his retinue)
युधिin battle
युधि:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootयुध् (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)
तेनby him
तेन:
करण (Karaṇa/Instrument/Agent in passive sense)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine/Neuter), तृतीया विभक्ति (Instrumental/3rd), एकवचन (Singular)
रुद्धाःconfined
रुद्धाः:
कर्ता (Kartā in passive construction / experiencer)
TypeVerb
Rootरुध् (धातु)
Formक्त (Past Passive Participle), स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural); अर्थ: restrained/confined
ज्ञात्वाhaving learned
ज्ञात्वा:
पूर्वकालक्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootज्ञा (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; अर्थ: having known
अथthen
अथ:
सम्बन्ध (discourse particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (indeclinable), अनुक्रम/अनन्तरार्थ (then/thereupon)
नःour
नः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचनबहुवचनरूप (Genitive/Dative enclitic) used here as षष्ठी बहुवचन (our)
क्षितिजयेin the conquest of the earth
क्षितिजये:
अधिकरण (Adhikaraṇa/Context)
TypeNoun
Rootक्षितिजय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular); तत्पुरुषः: क्षितेः जयः (conquest of the earth)
जितwon/conquered
जित:
विशेषण (Qualifier)
TypeAdjective
Rootजि (धातु)
Formक्त (Past Passive Participle) used adjectivally; (समासपूर्वपद)
राजking
राज:
समासाङ्ग
TypeNoun
Rootराजन् (प्रातिपदिक)
Form(समासपूर्वपद) पुंलिङ्ग; first member in compound
कन्याः(we) daughters of conquered kings
कन्याः:
कर्ता (Kartā/Subject complement)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural); तत्पुरुषः: जित-राज-कन्या (daughters of kings who were won)
निर्मुच्यhaving released
निर्मुच्य:
पूर्वकालक्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootनिर् + मुच् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; अर्थ: having freed (us)
संसृतिcycle of worldly existence
संसृति:
समासाङ्ग
TypeNoun
Rootसंसृति (प्रातिपदिक)
Form(समासपूर्वपद) स्त्रीलिङ्ग; first member in compound
विमोक्षम्liberation from saṁsāra
विमोक्षम्:
कर्म (Karma/Object)
TypeNoun
Rootविमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular); तत्पुरुषः: संसृति-विमोक्ष (liberation from saṁsāra)
अनुस्मरन्तीःremembering
अनुस्मरन्तीः:
कर्म (Karma/Object; participial qualifier)
TypeVerb
Rootअनु + स्मृ (धातु)
Formशतृ (Present Active Participle), स्त्रीलिङ्ग (Feminine), द्वितीया विभक्ति (Accusative/2nd), बहुवचन (Plural); agrees with implied object 'us' in relation to pariṇināya
पादाम्बुजम्(his) lotus-feet
पादाम्बुजम्:
कर्म (Karma/Object)
TypeNoun
Rootपाद + अम्बुज (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular); कर्मधारयः: अम्बुजम् इव पादम् (lotus-like feet)
परिणिनायmarried (us)
परिणिनाय:
क्रिया (Kriyā/Verb)
TypeVerb
Rootपरि + नी (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद; अर्थ: married (took in marriage)
यःwho
यः:
कर्ता (Kartā/Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
आप्तकामःfully satisfied (having attained all desires)
आप्तकामः:
कर्ता (Kartā/Subject apposition)
TypeAdjective
Rootआप्त + काम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः: आप्ताः कामाः यस्य (one whose desires are fulfilled)

Rohiṇī-devī was one of the nine queens questioned by Draupadī in texts 6 and 7, and thus it is assumed that she speaks here, representing the 16,099 other queens. Śrīla Prabhupāda confirms this in Kṛṣṇa, the Supreme Personality of Godhead.

K
Krishna
B
Bhauma (Narakasura)

FAQs

This verse states that Krishna’s lotus feet are “saṁsṛti-vimokṣa”—the means of liberation from material existence—and the queens were freed while remembering that liberating shelter.

They emphasize that Krishna did not marry out of personal need; though fully fulfilled, He accepted them to protect and honor them after rescuing them from captivity.

In distress or bondage-like situations, cultivate remembrance of Krishna (especially His lotus feet) as spiritual refuge, and act with compassion like Krishna—helping others even when you gain nothing materially.