Nanda Mahārāja Celebrates Kṛṣṇa’s Birth; Vasudeva Warns of Danger
महार्हवस्त्राभरणकञ्चुकोष्णीषभूषिता: । गोपा: समाययू राजन् नानोपायनपाणय: ॥ ८ ॥
mahārha-vastrābharaṇa- kañcukoṣṇīṣa-bhūṣitāḥ gopāḥ samāyayū rājan nānopāyana-pāṇayaḥ
ഹേ രാജൻ പരീക്ശിത്! വിലയേറിയ വസ്ത്രങ്ങളും ആഭരണങ്ങളും കഞ്ചുകവും തലക്കെട്ടും ധരിച്ചു അലങ്കരിച്ച ഗോപന്മാർ കൈകളിൽ പലവിധ സമ്മാനങ്ങളുമായി നന്ദമഹാരാജന്റെ ഭവനത്തിലേക്ക് എത്തി।
When we consider the past condition of the agriculturalist in the village, we can see how opulent he was, simply because of agricultural produce and protection of cows. At the present, however, agriculture having been neglected and cow protection given up, the agriculturalist is suffering pitiably and is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day. By the atrocious activities of ugra-karma, how we are killing the opportunity of human civilization!
It describes the cowherd men arriving beautifully dressed and ornamented, carrying many gifts—showing their joy and devotion during Krishna’s ceremonial celebration.
Śukadeva is narrating the Vraja pastimes directly to King Parīkṣit; the address “O King” keeps the dialogue frame and emphasizes the royal listener receiving transcendental history.
It teaches that devotion is expressed through respectful celebration and sincere offerings—bringing one’s best (time, resources, and reverence) to Krishna-centered occasions.