Shloka 7

गोपालै: पशुभिर्मन्द त्रासितै: किमसत्तम । मयि शास्तरि दुष्टानां त्वद्विधानां दुरात्मनाम् ॥ ७ ॥

gopālaiḥ paśubhir manda trāsitaiḥ kim asattama mayi śāstari duṣṭānāṁ tvad-vidhānāṁ durātmanām

എടാ മൂഢാ! ഗോപാലരെയും അവരുടെ പശുക്കളെയും എന്തിന് ഭയപ്പെടുത്തുന്നു? ഞാൻ ഇവിടെ ഉണ്ട്—നിനക്കുപോലുള്ള ദുഷ്ട ദുരാത്മാക്കളെ ശിക്ഷിക്കാൻ।

गोपालैःby the cowherds
गोपालैः:
Karaṇa (करण)
TypeNoun
Rootगोपाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
पशुभिःby the cattle/animals
पशुभिः:
Karaṇa (करण)
TypeNoun
Rootपशु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
मन्दO dullard
मन्द:
Sambodhana (सम्बोधन)
TypeNoun
Rootमन्द (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
त्रासितैःfrightened/terrified
त्रासितैः:
Karaṇa (करण)
TypeAdjective
Rootत्रासित (कृदन्त; √त्रस् धातु, क्त-प्रत्यय)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन; भूतकर्मणि कृदन्त (past passive participle)
किम्what?
किम्:
Prashna (प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; प्रश्नवाचक सर्वनाम
असत्तमO worst of the wicked
असत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootअसत्तम (प्रातिपदिक; असत् + तमप्)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; अतिशयार्थक (superlative)
मयिin me
मयि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, सप्तमी (7th/अधिकरण), एकवचन
शास्तरि(when I am) the chastiser/ruler
शास्तरि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशास्तृ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; ऋ-प्रातिपदिक (agent noun)
दुष्टानाम्of the wicked
दुष्टानाम्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootदुष्ट (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन
त्वद्विधानाम्of those like you
त्वद्विधानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootत्वद् + विधान (प्रातिपदिक; समास)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन; षष्ठी-तत्पुरुष (genitive determinative): त्वद्- (your) + विधान (kind/type)
दुरात्मनाम्of evil-souled ones
दुरात्मनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदुरात्मन् (प्रातिपदिक; दु: + आत्मन्)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन; उपपद-तत्पुरुष/प्रादि-समास (prefix दु: + आत्मन्)
A
Akrura
K
Kamsa
K
Krishna
B
Balarama
G
Gopala (cowherd boys)

FAQs

This verse shows that the wicked become irrationally afraid even of the Lord’s simple devotees (cowherd boys and cattle), because their conscience and destiny press them toward punishment.

Akrura confronted Kamsa’s panic and arrogance, warning him that divine justice is inevitable and that men of Kamsa’s nature are destined to be chastised.

Don’t be driven by paranoid fear born from wrongdoing—choose dharma, and remember that truth and accountability eventually overtake deception and cruelty.