Aditi’s Payo-vrata and Viṣṇu’s Promise to Appear as Her Son
Prelude to Vāmana
श्रीब्रह्मोवाच जयोरुगाय भगवन्नुरुक्रम नमोऽस्तु ते । नमो ब्रह्मण्यदेवाय त्रिगुणाय नमो नम: ॥ २५ ॥
śrī-brahmovāca jayorugāya bhagavann urukrama namo ’stu te namo brahmaṇya-devāya tri-guṇāya namo namaḥ
ശ്രീബ്രഹ്മാവ് പറഞ്ഞു—ഹേ ഉരുഗായ ഭഗവാൻ, ഹേ ഉരുക്രമ! നിനക്കു ജയം; നിനക്കു നമസ്കാരം. ബ്രാഹ്മണ്യദേവാ, ത്രിഗുണങ്ങളുടെ അധിപതേ, നിനക്കു വീണ്ടും വീണ്ടും നമസ്കാരം।
In this verse Brahmā addresses the Lord as Urukrama—“He of great strides,” highlighting the Lord’s extraordinary, universe-spanning actions, especially resonant with Vāmana’s divine steps.
Brahmā glorifies the Lord as brahmaṇya-deva because the Lord protects brāhmaṇas, Vedic knowledge, and dharma—showing that divine rule safeguards spiritual culture.
It teaches a simple practice: offer respectful praise and surrender to God’s supremacy, remember His protection of dharma, and see Him as above material qualities even while He governs the world.