HomeBhagavad GitaCh. 17Shloka 10
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Shloka 10

Shraddhatraya Vibhaga YogaShraddhatraya Vibhaga Yoga

Bhagavad Gita 10 illustration

यातयामं गतरसं पूति पर्युषितं च यत् । उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् ॥ १७.१० ॥

yātayāmaṃ gata-rasaṃ pūti paryuṣitaṃ ca yat | ucchiṣṭam api cāmedhyaṃ bhojanaṃ tāmasa-priyam || 17.10 ||

യാമങ്ങളോളം വെച്ചിരിക്കുന്നതും രസഹീനവും ദുർഗന്ധമുള്ളതും പുഴുങ്ങിയതും പഴകിയതും, ജൂഠവും അശുദ്ധവുമായ ഭക്ഷണം താമസർക്കു പ്രിയമാണ്.

जो भोजन याम-याम पर रखा हुआ, रसहीन, सड़ा हुआ, बासी तथा जूठन और अपवित्र होता है, वह तामस पुरुषों को प्रिय है।

Food that is stale (kept too long), tasteless, foul, left over, and impure is preferred by those of tamas.

‘Yātayāma’ is interpreted as ‘stale/kept for a watch (yāma) and beyond’ and can be contextually linked to loss of freshness and vitality. ‘Amedhya’ ranges from ritually unclean to generally unwholesome, depending on interpretive tradition.

यातयामम्stale (kept too long; past its proper time)
यातयामम्:
Karma
Rootयातयाम
गतरसम्devoid of taste/essence
गतरसम्:
Karma
Rootगतरस
पूतिfoul-smelling, putrid
पूति:
Karma
Rootपूति
पर्युषितम्kept overnight/long stored (stale)
पर्युषितम्:
Karma
Rootपर्युषित
and
:
Root
यत्which (that which)
यत्:
Rootयद्
उच्छिष्टम्leftover (remnant after eating)
उच्छिष्टम्:
Karma
Rootउच्छिष्ट
अपिeven/also
अपि:
Rootअपि
and
:
Root
अमेध्यम्impure, unclean, unfit (for eating)
अमेध्यम्:
Karma
Rootअमेध्य
भोजनम्food
भोजनम्:
Karta
Rootभोजन
तामसप्रियम्dear to the tamasic (people)
तामसप्रियम्:
Karta
Rootतामसप्रिय
Krishna
Tamas-guṇaĀhāraInertia (ālasya)Impurity (aśauca/amedhya)
Dullness and neglectDegradation of discernmentHabitual unwholesomenessEmbodied discipline

FAQs

The verse links neglectful, low-attention consumption with tamasic inertia, suggesting that such choices can reinforce dullness and reduced sensitivity.

Tamas, as obscuring modality, is illustrated through preferences that diminish vitality and clarity, thereby veiling insight and ethical responsiveness.

It completes the threefold dietary schema that grounds the chapter’s broader analysis of how guṇas shape religious and ethical life.

It can be applied as a general caution about chronically low-quality or unhygienic intake and the ways such habits can correlate with low energy and diminished focus.