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Agni Purana — Bhuvanakosha & Tirtha-mahatmya, Shloka 4

Prayāga-māhātmya

Conclusion Notice

जप्येश्वरं परं गुह्यं गुह्यं श्रीपर्वतं तथा महालयं परं गुह्यं भृगुश् चण्डेश्वरं तथा

japyeśvaraṃ paraṃ guhyaṃ guhyaṃ śrīparvataṃ tathā mahālayaṃ paraṃ guhyaṃ bhṛguś caṇḍeśvaraṃ tathā

ജപ്യേശ്വരം—പരമ ഗുഹ്യം; അതുപോലെ ശ്രീപർവതം—ഗുഹ്യ പുണ്യസ്ഥലം; മഹാലയം—പരമ ഗുഹ്യം; കൂടാതെ ഭൃഗു തീർത്ഥവും ചണ്ഡേശ്വരനും കൂടി।

जप्य-ईश्वरम्Japyeśvara
जप्य-ईश्वरम्:
Karma (कर्म/Object)
TypeNoun
Rootजप्य (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय/तत्पुरुष-भाव (name: ‘Japy-eśvara’)
परम्supreme
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण
गुह्यम्secret
गुह्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण
गुह्यम्most secret
गुह्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण (पुनरुक्ति)
श्री-पर्वतम्Śrīparvata
श्री-पर्वतम्:
Karma (कर्म/Object)
TypeNoun
Rootश्री (प्रातिपदिक) + पर्वत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारय (honorific ‘Śrī’ + ‘mountain’)
तथाand also
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (conjunctive adverb)
महा-आलयम्Mahālaya
महा-आलयम्:
Karma (कर्म/Object)
TypeNoun
Rootमहा (प्रातिपदिक) + आलय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारय (‘great abode’)
परम्supreme
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग (contextual), द्वितीया, एकवचन; विशेषण
गुह्यम्secret
गुह्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग (contextual), द्वितीया, एकवचन; विशेषण
भृगुःBhṛgu
भृगुः:
Karta (कर्ता/Subject, elliptic listing)
TypeNoun
Rootभृगु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (नाम)
चण्ड-ईश्वरम्Caṇḍeśvara
चण्ड-ईश्वरम्:
Karma (कर्म/Object)
TypeNoun
Rootचण्ड (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारय/तत्पुरुष (name: ‘Caṇḍeśvara’)
तथाand also
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (conjunctive adverb)

Lord Agni (narrating to Sage Vasiṣṭha in the Agni Purāṇa’s instruction-dialogue frame)

Vidya Category: {"primary_vidya":"Tirtha-Mahatmya","secondary_vidya":"Samanya","practical_application":"Pilgrimage itinerary-building within Kāśī by enumerating key ‘guhya’ shrines/tīrthas for darśana and ritual visitation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Guhya Tīrthas/Liṅgas in Kāśī: Japyeśvara, Śrīparvata, Mahālaya, Bhṛgu, Caṇḍeśvara","lookup_keywords":["Japyeśvara","Śrīparvata","Mahālaya","Bhṛgu-tīrtha","Caṇḍeśvara"],"quick_summary":"A catalog of notable secret sacred nodes within the Kāśī sacred geography, useful for structured yātrā and focused worship."}

Concept: Sacred geography as a sādhanā-map: moving through named nodes structures attention, japa, and worship.

Application: Plan a sequence of visits (darśana + japa) to the listed sites; treat ‘guhya’ as requiring purity, restraint, and focused practice rather than tourism.

Khanda Section: Tirtha-Mahatmya (Sacred Geography and Pilgrimage Merit)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: Tirtha

Visual Art Cues: {"scene_description":"A stylized sacred map of Kāśī marking Japyeśvara, Śrīparvata, Mahālaya, Bhṛgu-tīrtha, and Caṇḍeśvara—pilgrims moving from node to node with japa-mālā and offerings.","kerala_mural_prompt":"Kerala mural: panoramic Kāśī with labeled shrine-icons, pilgrims in procession, Caṇḍeśvara depicted as fierce attendant near a small shrine, muted sacred palette, rhythmic composition.","tanjore_prompt":"Tanjore: five small shrine vignettes arranged like a garland around a central Śiva-liṅga, heavy gold ornament on arches, each vignette labeled with the site name, devotees offering flowers and lamps.","mysore_prompt":"Mysore: diagrammatic yātrā route with sequential panels for each site, gentle colors, fine linework, emphasis on clarity and instructional value.","mughal_miniature_prompt":"Mughal miniature: bird’s-eye city view with distinct architectural markers for each named site, pilgrims and priests performing pūjā, delicate inscriptions naming each location."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kedar","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: Sandhi resolved: जप्येश्वरं → जप्य-ईश्वरम्; महालयं → महा-आलयम्; भृगुश् → भृगुः; चण्डेश्वरं → चण्ड-ईश्वरम्.

Related Themes: Agni Purana adhyāya 112 continuation of guhya-aṣṭaka/secret sites list

J
Japyeśvara
Ś
Śrīparvata
M
Mahālaya
B
Bhṛgu
C
Caṇḍeśvara
Ś
Śiva (implied by -īśvara and Caṇḍeśvara)

FAQs

It transmits tīrtha-vidyā: an enumerative mapping of “guhya-kṣetras” (esoteric/rarely disclosed pilgrimage sites), indicating which Śaiva shrines/places are regarded as supremely sacred for japa, worship, and pilgrimage.

By functioning like a catalog entry in sacred geography—listing named sites and their status as “guhya”—it adds a gazetteer-style layer to the Agni Purāṇa’s wide-ranging coverage (ritual, dharma, iconography, and pilgrimage networks).

Labeling these places as “parama-guhya” implies heightened sanctity: visiting, remembering, or worshipping at such kṣetras is traditionally held to yield intensified puṇya and purification, especially when combined with japa and Śaiva devotion.