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Shloka 17

उपसंहारः, वैष्णवपुराण-प्रशंसा, फलश्रुति, परम्परा-प्रवहः (पाठ-श्रवण-फलम्)

वर्णधर्मादयो धर्मा वेदशाखाश् च कृत्स्नशः येषां संश्रवणात् सद्यः सर्वपापैः प्रमुच्यते

varṇadharmādayo dharmā vedaśākhāś ca kṛtsnaśaḥ yeṣāṃ saṃśravaṇāt sadyaḥ sarvapāpaiḥ pramucyate

ທັມມະທັງປວງເລີ່ມຈາກວັນນະທັມມະ ແລະສາຂາເວດທັງໝົດ—ເພີຍໄດ້ຟັງການສວດກໍພົ້ນຈາກບາບທັງປວງໃນທັນທີ

वर्णधर्मादयःthe duties of the varṇas and the like
वर्णधर्मादयः:
Karta (Subject/कर्ता)
TypeNoun
Rootवर्णधर्म + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—वर्णधर्माः आदयः येषां ते (आदि-शब्देन समाहारः)
धर्माःduties, dharmas
धर्माः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वेदशाखाःbranches of the Veda
वेदशाखाः:
Karta (Subject/कर्ता)
TypeNoun
Rootवेद + शाखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—वेदस्य शाखाः
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
कृत्स्नशःentirely, in full
कृत्स्नशः:
Visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootकृत्स्नशस् (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
येषाम्of whom/whose
येषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; सर्वनाम
संश्रवणात्from hearing (them)
संश्रवणात्:
Apadana (Source/अपादान)
TypeNoun
Rootसंश्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
सद्यःimmediately
सद्यः:
Visheshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootसद्यस् (अव्यय)
Formअव्यय, कालवाचक-क्रियाविशेषण (temporal adverb)
सर्वपापैःfrom all sins
सर्वपापैः:
Apadana (Separation/अपादान)
TypeNoun
Rootसर्व + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; समासः—सर्वाणि पापानि
प्रमुच्यतेis freed, is released
प्रमुच्यते:
Kriya (Verb/क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive)

Sage Parāśara (in discourse to Maitreya)

FAQs

The verse teaches that attentive hearing of dharma teachings and the Vedic branches is itself a potent purifier, capable of removing sin immediately.

He frames dharma as beginning with varṇa-based duties and extending to the full body of Vedic tradition, presenting sacred learning and social ethics as interconnected.

Even when Vishnu is not named, the Vishnu Purana presents Vedic dharma as part of the divine order sustained by the Supreme Reality; hearing it aligns the listener with that order and purifies the mind.