Shloka 11

सूर्यरथः, सप्तगणाः, मासाधिकारिणः

The Sun’s Chariot and the Sevenfold Monthly Governors

Devanagari script

पूषा च सुरुचिर् वातो गौतमो ऽथ धनंजयः सुषेणो ऽन्यो घृताची च वसन्त्य् आश्वयुजे रवौ

Transliteration

pūṣā ca surucir vāto gautamo 'tha dhanaṃjayaḥ suṣeṇo 'nyo ghṛtācī ca vasanty āśvayuje ravau

Translation

ເມື່ອພະອາທິດສະຖິດໃນເດືອນ ອາສະວະຍຸຊະ ໃນລະດູວະສັນຕະ ຜູ້ຕິດຕາມຕາມລຳດັບທີ່ກຳນົດແມ່ນ ປູຊາ, ສຸຣຸຈິ, ວາຕະ, ໂກຕະມະ, ແລະ ທະນັນຊະຍະ; ພ້ອມດ້ວຍ ສຸເສນະ, ອີກຜູ້ໜຶ່ງ, ແລະ ອັບສະຣາ ຆຣຶຕາຈີ.

Word by Word

• पूषा: Pūṣan (a solar deity)
• पूषा: Karta (Subject/कर्ता)
• Type: Noun
• Root: पूषन् (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात (conjunction/particle)

• सुरुचिः: Suruci (name)
• सुरुचिः: Karta (Subject/कर्ता)
• Type: Noun
• Root: सुरुचि (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• वातः: Vāta (Wind; name)
• वातः: Karta (Subject/कर्ता)
• Type: Noun
• Root: वात (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• गौतमः: Gautama (name)
• गौतमः: Karta (Subject/कर्ता)
• Type: Noun
• Root: गौतम (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• अथ: then/next
• अथ: Sambandha (Discourse marker/सम्बन्ध)
• Type: Indeclinable
• Root: अथ (अव्यय)
• Form: अनन्तरबोधक-अव्यय (indeclinable adverb/particle)

• धनंजयः: Dhanaṃjaya (name; ‘conqueror of wealth’)
• धनंजयः: Karta (Subject/कर्ता)
• Type: Noun
• Root: धनंजय (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुष (धनस्य जयः)

• सुषेणः: Suṣeṇa (name; ‘having a good army’)
• सुषेणः: Karta (Subject/कर्ता)
• Type: Noun
• Root: सुषेण (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारय (सु-शेणः)

• अन्यः: another
• अन्यः: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: अन्य (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण

• घृताची: Ghṛtācī (apsaras name)
• घृताची: Karta (Subject/कर्ता)
• Type: Noun
• Root: घृताची (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात (conjunction/particle)

• वसन्ति: they dwell/abide
• वसन्ति: Kriya (Action/क्रिया)
• Type: Verb
• Root: वस् (धातु)
• Form: लट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन

• आश्वयुजे: in Āśvayuja (month)
• आश्वयुजे: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: आश्वयुज (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

• रवौ: in/with the Sun (solar orb)
• रवौ: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: रवि (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

Speaker

Sage Parāśara (teaching Maitreya)

Parashara-Maitreya Dialogue

Speaker: Parasara

Topic: Solar attendants and the appointed deities/retinues for the Sun’s monthly course (ādityamaṇḍala-adhikāriṇaḥ).

Teaching: Cosmological

Quality: authoritative

Cosmological Context

Cosmic Hierarchy: Lokas

Philosophical Teaching

Concept: Time and seasons operate through divinely appointed functionaries in the solar orb, expressing an ordered cosmic governance.

Vedantic Theme: Dharma

Application: Cultivate reverence for ritucaryā (seasonal discipline) and align worship and conduct with time’s sacred rhythms.

Vishishtadvaita: Cosmic order is not impersonal: it is administered through dependent beings under the Lord’s sovereignty, implying a governed universe rather than a self-sufficient mechanism.

Vaishnava Theology

Vishnu Form: Narayana

Bhakti Type: Shanta

Characters & Entities

• Ravi (Sun)
• Pūṣā (Pūṣan)
• Suruci
• Vāta
• Gautama
• Dhanaṃjaya
• Suṣeṇa
• Ghṛtācī

FAQs

What is the significance of listing the Sun’s attendants in the Vishnu Purana?

This verse presents the cosmos as an ordered administration of time: the Sun’s monthly movement is accompanied by specific beings, showing regulated cosmic governance rather than randomness.

How does Sage Parāśara explain cosmic order through months and seasons?

Parāśara describes fixed assignments—names of deities, sages, and celestial beings—who ‘attend’ the Sun in particular months, mapping time (kāla) into a structured sacred calendar.

What is the theological importance of Lord Vishnu in this context?

Even when Vishnu is not named in the verse, the Purāṇic framework treats such cosmic regularity as proceeding from the Supreme Reality—Vishnu—whose sovereignty sustains the lawful rhythm of the universe.