Shloka 72

प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः

Devanagari script

मय्य् अन्यत्र तथाशेषभूतेषु भुवनेषु च तवैव व्याप्तिर् ऐश्वर्यगुणसंसूचिकी प्रभो

Transliteration

mayy anyatra tathāśeṣabhūteṣu bhuvaneṣu ca tavaiva vyāptir aiśvaryaguṇasaṃsūcikī prabho

Translation

ຂ້າແຕ່ພຣະເຈົ້າ! ໃນຂ້າພະເຈົ້າ ແລະທີ່ອື່ນໆ—ໃນສັດທັງປວງບໍ່ເຫຼືອ ແລະທົ່ວທຸກໂລກ—ມີແຕ່ການແຜ່ຊ່ອນຂອງພຣະອົງເທົ່ານັ້ນ; ນັ້ນແມ່ນເຄື່ອງໝາຍທີ່ເຜີຍພຣະອຳນາດແລະຄຸນທິບຂອງພຣະອົງ

Word by Word

• मयि: in me
• मयि: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम (pronoun), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)

• अन्यत्र: elsewhere
• अन्यत्र: Adhikarana (Locative/अधिकरण)
• Type: Indeclinable
• Root: अन्यत्र (अव्यय-प्रातिपदिक)
• Form: अव्यय (indeclinable), स्थानवाचक क्रियाविशेषण (locative adverb)

• तथा: thus; likewise
• तथा: Avyaya (Modifier/अव्यय)
• Type: Indeclinable
• Root: तथा (अव्यय-प्रातिपदिक)
• Form: अव्यय (indeclinable), प्रकारवाचक क्रियाविशेषण (manner adverb)

• अशेषभूतेषु: in all beings without remainder
• अशेषभूतेषु: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: अशेष + भूत (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural); समासः कर्मधारयः (aśeṣāni bhūtāni)

• भुवनेषु: in the worlds
• भुवनेषु: Adhikarana (Locative/अधिकरण)
• Type: Noun
• Root: भुवन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)

• च: and
• च: Avyaya (Connector/अव्यय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय (indeclinable), समुच्चयार्थक-निपात (conjunction)

• तव: of you; your
• तव: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम (pronoun), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)

• एव: indeed; only
• एव: Avyaya (Emphasis/अव्यय)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: अव्यय (indeclinable), अवधारणार्थक-निपात (emphatic particle)

• व्याप्तिः: pervasion; all-pervading presence
• व्याप्तिः: Karta (Subject/कर्ता)
• Type: Noun
• Root: व्याप्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

• ऐश्वर्यगुणसंसूचिकी: indicating (your) lordly qualities
• ऐश्वर्यगुणसंसूचिकी: Visheshana (Adjective/विशेषण)
• Type: Adjective
• Root: ऐश्वर्य + गुण + संसूचिकी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः तत्पुरुषः (aiśvaryasya guṇānāṃ saṃsūcikī)

• प्रभो: O Lord
• प्रभो: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: प्रभु (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)

Speaker

A devotee/praiser within Parasara’s narration (stotra-voice addressing Vishnu); framed in the Parasara–Maitreya dialogue

Characters & Entities

• Vishnu

FAQs

What is the significance of Vishnu’s all-pervasion (vyāpti) in the Vishnu Purana?

This verse states that Vishnu pervades the devotee, all beings, and all worlds; that omnipresence is presented as a direct indicator of His supreme sovereignty and divine qualities.

How does Sage Parasara explain the Lord’s presence in all beings?

In the stotra-style teaching embedded in Parasara’s discourse, the Lord is addressed as present everywhere—within the self and throughout creation—so that the cosmos becomes a field revealing His aiśvarya (lordship).

What is the theological importance of Lord Vishnu here?

Vishnu is affirmed as the all-pervading Supreme: His immanence in all realms does not diminish His supremacy; rather, it manifests His divine attributes and rulership over the universe.