Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
गन्धर्वैः किंनरैर्यक्षैस्तथान्यैस्तत्पुरस्सरैः विविशुर्भवनं रम्यं हिमाद्रेर्हाटकोज्जवलम्
gandharvaiḥ kiṃnarairyakṣaistathānyaistatpurassaraiḥ viviśurbhavanaṃ ramyaṃ himādrerhāṭakojjavalam
ພ້ອມດ້ວຍຄະນະຄົນນຳໜ້າເຊັ່ນ ຄັນທະວະ, ກິນນະຣະ, ຢັກສະ ແລະສັດທິບອື່ນໆ ພວກເຂົາໄດ້ເຂົ້າສູ່ວັງອັນງາມຂອງຫິມາດຣິ ທີ່ສ່ອງປະກາຍດ້ວຍຄຳ।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The text links spiritual stature and sacred space with harmony among diverse classes of beings; reverent order (forerunners, attendants) reflects cosmic discipline (ṛta) around holy centers.
Primarily descriptive/upabṛṃhaṇa (supplementary glorification) tied to tīrtha and sacred geography; it is not a direct sarga/pratisarga account, but supports the Purāṇic function of mapping sacred cosmography.
The gold-bright palace of Himādri symbolizes the ‘inner Himalaya’—steadfastness and purity—while Gandharvas/Kinnaras/Yakṣas indicate that artistry, liminality, and guardianship all converge in sanctified realms.