Kuru's Consecration — Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
देवदेव उवाच तस्यां तपत्यां नरसत्तमेन जातः सुतः पार्थिवलक्षणस्तु स जातकर्मादिभिरेव संस्कृतो विवर्द्धताज्येन हुतो यथाग्निः
devadeva uvāca tasyāṃ tapatyāṃ narasattamena jātaḥ sutaḥ pārthivalakṣaṇastu sa jātakarmādibhireva saṃskṛto vivarddhatājyena huto yathāgniḥ
ເທວະເທວະກ່າວວ່າ: ໃນນາງຕະປະຕີນັ້ນ ໂດຍບຸລຸດຜູ້ປະເສີດທີ່ສຸດ ໄດ້ເກີດບຸດຜູ້ມີໝາຍລັກຂອງພະຣາຊາ. ເຂົາໄດ້ຮັບການສັງສະການຕາມພິທີເກີດ ເລີ່ມດ້ວຍ jāta-karma ແລະອື່ນໆ; ແລະເຂົາເຕີບໃຫຍ່ ເຫມືອນໄຟທີ່ໄດ້ຮັບນ້ໍາມັນເກີ (ghee) ເພີ່ມຂຶ້ນ.
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A ruler is not merely born but ‘made’ through dharmic cultivation: saṁskāras and disciplined upbringing are presented as the proper means to refine innate potential into kingly excellence.
This belongs to Vaṁśānucarita (accounts of dynasties and royal progeny), rather than sarga/pratisarga; it is a lineage-focused narrative segment.
The simile of fire nourished by ghee suggests that virtues and capacities intensify when sustained by correct rites, guidance, and dharma—growth is purposeful and sacramental, not accidental.