Vamana Purana — Structure of Jambudvipa, Shloka 39
The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
माठरोदकधाराश्चज कैकैया दशमास्तथा श्रत्रियाः प्रतिवैश्याश्च वैश्यशूद्रकुलानि च
māṭharodakadhārāścaja kaikaiyā daśamāstathā śratriyāḥ prativaiśyāśca vaiśyaśūdrakulāni ca
«ມີ ມາຖະໂຣດະກະທາຣະ (Māṭharodakadhāra) ແລະ ໄກໄກຢະ (Kaikaiya), ພ້ອມທັງ ດະສະມາ (Daśamā). ມີ ຊຣາຕຣິຍະ (Śratriya), ປະຕິໄວສຍະ (Prativaiśya) ແລະຍັງມີວົງຕະກູນຂອງ ໄວສຍະ (Vaiśya) ແລະ ຊູດຣະ (Śūdra).»
{ "primaryRasa": "shanta", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse reflects a Purāṇic tendency to describe society as a mosaic of lineages and groups; ethically, later readers often take such catalogues as reminders that dharma must be articulated for diverse communities, not only elites.
As with other janapada/varṇa enumerations, it is best treated as cosmographical-ethnographical supplementation within broader narrative material, adjacent to (but not itself) sarga/pratisarga.
By juxtaposing regional peoples (e.g., Kaikaiya) with social group labels (Vaiśya, Śūdra), the text symbolically overlays geography with social order—an attempt to render the inhabited world legible through dharma-inflected categories.