Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
यक्षाणामधिपस्यापि मणिभद्रस्य नारद वटवृक्षः समभवत् तस्मिस्तस्य यतिः सदा
yakṣāṇāmadhipasyāpi maṇibhadrasya nārada vaṭavṛkṣaḥ samabhavat tasmistasya yatiḥ sadā
ໂອ ນາຣະດະ, ສໍາລັບມະນິພັດຣະ ຜູ້ເປັນຈອມແຫ່ງຍັກສະ ກໍເກີດມີຕົ້ນວະຕະ (ໄຊ/ບັນຍັນ) ຂຶ້ນ; ຢູ່ເທິງນັ້ນ (ຫຼືໃນນັ້ນ) ນັກບວດ/ຜູ້ຕິດຕາມຂອງທ່ານ ສະຖິດຢູ່ເປັນນິດ.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The sacred order includes not only major deities but also guardian beings (Yakṣas) with their own symbols and disciplines. The ‘yatiḥ sadā’ motif underscores steadiness and continual presence as a virtue.
This is best classed as ancillary Purāṇic cataloging (devatā-lakṣaṇa / upākhyāna-style lore) rather than sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita proper.
The vaṭa (banyan) commonly symbolizes longevity, shelter, and rooted continuity. Associating it with Maṇibhadra suggests stable guardianship and enduring protection, with the ever-present ‘yati’ indicating disciplined vigilance.