Shloka 17

Battle at Mandara — The Battle at Mandara: Vinayaka, Nandin, and Skanda Rout the Daitya Hosts

Devanagari script

हर उवाच नन्दिन् जजो ऽद्य मे भावी न कथञ्चित् पराजयः निमित्तानीह दृस्यन्ते संभूतानि गणेश्वर

Transliteration

hara uvāca nandin jajo 'dya me bhāvī na kathañcit parājayaḥ nimittānīha dṛsyante saṃbhūtāni gaṇeśvara

Translation

ຮະຣະໄດ້ກ່າວວ່າ: «ໂອ ນັນດິນ, ມື້ນີ້ ຊັຍຊະນະຈະເປັນຂອງຂ້າ; ບໍ່ມີທາງໃດທີ່ຂ້າຈະພ່າຍ. ໂອ ຈອມເຈົ້າແຫ່ງຄະນະ, ນິມິດມົງຄຸນຖືກເຫັນວ່າໄດ້ເກີດຂຶ້ນແລ້ວ ເພື່ອຢືນຢັນ»។

Speakers

• Śiva (Hara) speaking to Nandin (and by extension the gaṇa leadership)

Primary Deities

• Śiva (Hara)
• Nandin (Śiva’s chief gaṇa)

Key Themes

• Omens as divine confirmation
• Inevitable victory of dharma
• Leadership of the gaṇas
• Martial resolve in mythic combat

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "vira", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Does Śiva’s statement ‘no defeat in any way’ reflect fate (daiva) or strategy (puruṣakāra)?

Purāṇic battle-scenes often blend both: Śiva’s certainty is grounded in daiva (cosmic order and divine will), while the mention of omens (nimitta) functions as a readable sign within the world that aligns action with that order.

Who is ‘gaṇeśvara’ in this verse—Gaṇeśa or a gaṇa-lord?

In this immediate address it is best read as ‘lord of the gaṇas’ as an epithet for Nandin (a gaṇa-chief). It is not necessarily a reference to the deity Gaṇeśa unless the surrounding passage explicitly shifts to him.

What role do ‘nimittas’ play in Purāṇic narration?

They authenticate the narrative turning-point: omens externalize the unseen decision of the cosmos, reassuring attendants and audience that the impending conflict is already resolved in principle.