द्विजेश्वरावतारः
The Manifestation of Shiva as Dvijeśvara
ब्राह्मण उवाच । आस्तां ब्रह्मवधं घोरमपि मद्यनिषेवणम् । तपसा विधमिष्यामि किं पुनः पारदारिकम्
brāhmaṇa uvāca | āstāṃ brahmavadhaṃ ghoramapi madyaniṣevaṇam | tapasā vidhamiṣyāmi kiṃ punaḥ pāradārikam
ພຣາຫມັນກ່າວວ່າ: “ບາບອັນນ່າຢ້ານແຫ່ງການຂ້າພຣາຫມັນນັ້ນຂໍໃຫ້ວາງໄວ້ກ່ອນ, ແມ່ນແຕ່ການເສບເຫຼົ້າມຶນເມົາກໍດີ—ດ້ວຍຕະປະ (ການບຳເນັດ) ຂ້າຈະກຳຈັດມັນ. ແລ້ວບາບແຫ່ງການລ່ວງລະເມີດຄູ່ສົມຣົດຂອງຜູ້ອື່ນ ຈະຍິ່ງງ່າຍກວ່ານັ້ນບໍ?”
Brāhmaṇa
Tattva Level: pashu
Shiva Form: Mahādeva
Type: stotra
Role: liberating
It asserts the purificatory power of tapas (austerity) to burn away even grave karmic impurities, emphasizing inner discipline and repentance as a means to restore dharma and move toward Shiva’s grace.
In Shaiva practice, true Linga-worship is supported by śuddhi (purity) and self-restraint; the verse frames tapas as a purifier that prepares the devotee to approach Saguna Shiva with integrity and receive upliftment.
Tapas is primary—practical takeaways include disciplined vows, mantra-japa (especially the Panchākṣarī “Om Namaḥ Śivāya”), and Shaiva purificatory observances such as vibhūti (Tripuṇḍra) and regulated conduct.