Shloka 52

प्रणवार्थपद्धतिवर्णनम्

Methodical Explanation of the Meaning of Praṇava/Om

Devanagari script

सम्पूज्य परया भक्त्या सोमं सोमार्द्धशेखरम् । यमादियोगनिरताश्शिवध्यानपराभवन्

Transliteration

sampūjya parayā bhaktyā somaṃ somārddhaśekharam | yamādiyoganiratāśśivadhyānaparābhavan

Translation

ເມື່ອໄດ້ບູຊາພຣະໂສມະດ້ວຍພັກຕິອັນສູງສຸດ—ເປັນດວງຈັນທີ່ປະດັບຢູ່ເທິງມົກກະຫົວຂອງພຣະສິວະ—ພວກເຂົາໄດ້ຈົມຢູ່ໃນວິໄນໂຍຄະເລີ່ມຈາກຍະມະ ແລະໃຈທັງປວງຫັນໄປສູ່ການພິຈາລະນາພຣະສິວະ.

Word by Word

• सम्पूज्य: having duly worshipped
• सम्पूज्य: Kriya (क्रिया)
• Type: Verb
• Root: सम्+पूज् (धातु)
• Form: क्त्वान्त अव्यय (gerund); having fully worshipped

• परया: supreme/utter
• परया: Visheshana (विशेषण)
• Type: Adjective
• Root: परा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular; agrees with भक्त्या

• भक्त्या: with devotion
• भक्त्या: Karana (करण)
• Type: Noun
• Root: भक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular

• सोमम्: Soma
• सोमम्: Karma (कर्म)
• Type: Noun
• Root: सोम (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular

• सोम-अर्ध-शेखरम्: the one with the half-moon crest
• सोम-अर्ध-शेखरम्: Karma (कर्म)
• Type: Noun
• Root: सोम (प्रातिपदिक) + अर्ध (प्रातिपदिक) + शेखर (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular; epithet 'having the half-moon as crest'

• यम-आदि-योग-निरताः: engaged in yama and other yogas
• यम-आदि-योग-निरताः: Visheshana (विशेषण)
• Type: Adjective
• Root: यम (प्रातिपदिक) + आदि (प्रातिपदिक) + योग (प्रातिपदिक) + निरत (कृदन्त/प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural; 'engaged in yama etc. yogic practices'

• शिव-ध्यान-पराः: intent on Śiva-meditation
• शिव-ध्यान-पराः: Visheshana (विशेषण)
• Type: Adjective
• Root: शिव (प्रातिपदिक) + ध्यान (प्रातिपदिक) + पर (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural; 'devoted to meditation on Śiva'

• अभवन्: became/were
• अभवन्: Kriya (क्रिया)
• Type: Verb
• Root: भू (धातु)
• Form: लङ् (imperfect), प्रथमपुरुष, बहुवचन; became/were

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pati

Shiva Form: Mahādeva

Jyotirlinga Context

Jyotirlinga: Somanātha

Sthala Purana: Soma (Candra) is paradigmatically linked with Śiva through the crescent on Śiva’s jaṭā; in Jyotirliṅga lore, Soma’s affliction and restoration through Śiva’s grace becomes the Somnāth narrative of healing and renewal.

Significance: Associated with relief from afflictions, restoration of vitality, and strengthening of bhakti; here, worship of Soma culminates in Śiva-dhyāna and yogic discipline—karma/upāsanā maturing into jñāna-bhakti.

Mantra Metadata

Type: stotra

Shakti Dimension

Role: teaching

Ritual Elements

Offering: pushpa

Characters & Entities

• Shiva
• Soma

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It presents the Shaiva Siddhanta sequence of upliftment: devoted worship (bhakti) ripens into disciplined yoga (yama and allied limbs), culminating in one-pointed Śiva-dhyāna that purifies the soul and leads toward Śiva’s grace.

How does this verse relate to the worship of the Linga or Saguna Shiva?

By honoring Soma in relation to Somārdhaśekhara (Śiva who bears the crescent), the verse emphasizes saguna-upāsanā—worship of Śiva with attributes—which then supports inner meditation on the supreme Lord often worshipped as the Liṅga.

What ritualistic or meditative practice is suggested here?

Perform reverent pūjā with wholehearted devotion, then take up yama-niyama and sustained Śiva-dhyāna; practically, this aligns with japa of the Pañcākṣarī (Om Namaḥ Śivāya) as a meditative support.