Shloka 6
न्यासवर्णनम् (Nyāsa-varṇanam) — Description of Nyāsa in the Saṃnyāsa Procedure
आपूर्य शुद्धतोयेन प्रणवेन सुगंधिना । अभ्यर्च्य गंधपुष्पाद्यैः प्रणवेन च सप्तधा
āpūrya śuddhatoyena praṇavena sugaṃdhinā | abhyarcya gaṃdhapuṣpādyaiḥ praṇavena ca saptadhā
ເມື່ອເຕີມພາຊະນະບູຊາດ້ວຍນ້ຳບໍລິສຸດທີ່ຫອມກອບ ພ້ອມກັບອອກສຽງພຣະນະວະ «ໂອມ» ແລ້ວ, ພຶງບູຊາພຣະສິວະ—ໂດຍສະເພາະພຣະລິງຄະ—ດ້ວຍຈັນທະນະ, ດອກໄມ້ ແລະເຄື່ອງບູຊາອື່ນໆ; ແລ້ວກ່າວ «ໂອມ» ຊ້ຳອີກໃຫ້ຄົບເຈັດຄັ້ງ.
Suta Goswami
FAQs
It teaches that outer purity (pure, fragrant water and offerings) must be united with inner purity through mantra—especially the Praṇava (Oṁ)—to make worship a direct means of grace and liberation in the Shaiva path.
The verse outlines a concrete method of Saguna worship—offering water, fragrance, and flowers to the Liṅga—while anchoring every act in Oṁ, indicating that the visible form is a sanctified support for realizing Śiva beyond form.
Perform abhiṣeka-like offering with pure water, then offer gandha and flowers, reciting Oṁ throughout—specifically sevenfold—so the mind remains concentrated and the rite becomes mantra-sustained meditation.