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Shloka 42

अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः

Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine

भवानेव मुने साक्षाच्छिवाद्वैतविदांवरः । शिवज्ञानोपदेशे हि शिवाचारप्रदर्शकः

bhavāneva mune sākṣācchivādvaitavidāṃvaraḥ | śivajñānopadeśe hi śivācārapradarśakaḥ

ໂອ ມຸນີ, ທ່ານແທ້ໆແມ່ນຜູ້ຍິ່ງໃຫຍ່ທີ່ສຸດໃນບັນດາຜູ້ຮູ້ຄວາມຈິງອັດວັຍຂອງພຣະສິວະໂດຍກົງ. ເພາະໃນການສອນຄວາມຮູ້ແຫ່ງສິວະ ທ່ານສະແດງອາຈານແລະວິໄນແຫ່ງໄສວະຢ່າງແຈ້ງເຈນ.

भवान्you (honorific)
भवान्:
कर्ता (Karta/Subject)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थक-सर्वनाम
एवindeed
एव:
निपात (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (indeed/only)
मुनेO sage
मुने:
सम्बोधन (Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
साक्षात्directly
साक्षात्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formप्रत्यक्षार्थक-अव्यय (directly/in person)
शिव-अद्वैत-विदाम्-वरःthe best among the knowers of Śiva’s non-duality
शिव-अद्वैत-विदाम्-वरः:
कर्तृविशेषण (Apposition to subject)
TypeNoun
Rootशिव (प्रातिपदिक) + अद्वैत (प्रातिपदिक) + विद् (कृदन्त: विद्-वत्/विद्-आन्; 'knower') + वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (शिवाद्वैतं विदन्ति ये तेषां वरः = best among knowers of Śiva-nonduality)
शिव-ज्ञान-उपदेशेin the instruction of Śiva-knowledge
शिव-ज्ञान-उपदेशे:
अधिकरण (Adhikaraṇa/Domain)
TypeNoun
Rootशिव (प्रातिपदिक) + ज्ञान (प्रातिपदिक) + उपदेश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; तत्पुरुषसमासः (शिवज्ञानस्य उपदेशे)
हिindeed
हि:
निपात (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चयार्थक-निपात (indeed/for)
शिव-आचार-प्रदर्शकःthe one who shows the conduct of Śiva
शिव-आचार-प्रदर्शकः:
कर्तृविशेषण (Predicate noun)
TypeNoun
Rootशिव (प्रातिपदिक) + आचार (प्रातिपदिक) + प्रदर्शक (प्रातिपदिक; from प्र+√दृश्)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषसमासः (शिवाचारस्य प्रदर्शकः)

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

The verse affirms that true realization of Shiva’s highest truth is inseparable from lived Śaiva discipline (ācāra): the teacher of Śiva-jñāna must also exemplify the conduct that purifies the soul and leads toward Shiva’s grace and liberation.

By praising the teaching of Śiva-jñāna together with Śiva-ācāra, it supports the Purāṇic emphasis that Saguna worship—especially Linga worship—must be performed with correct observances, devotion, and purity, becoming a practical doorway to the realization of Shiva’s supreme reality.

The takeaway is to pair study/teaching with Śaiva ācāra: daily Shiva-pūjā (often to the Linga), japa of the Pañcākṣarī (Om Namaḥ Śivāya), and disciplined conduct such as cleanliness, truthfulness, and devotion—so that knowledge becomes transformative.