Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra
Inquiry into the Supreme Self and Gendered Forms
अनुग्रहादिकृत्यानां हेतुः पञ्चकमिष्यते । तद्विद्भिर्मुनिभिः प्राज्ञैर्वरतत्त्वप्रदर्शिभिः
anugrahādikṛtyānāṃ hetuḥ pañcakamiṣyate | tadvidbhirmunibhiḥ prājñairvaratattvapradarśibhiḥ
ສຳລັບກິດທຳອັນເທວະດາ ທີ່ເລີ່ມຈາກພຣະກະລຸນາ (anugraha) ແລະອື່ນໆ ນັ້ນ ຖືວ່າມີເຫດປັດໃຈຫ້າປະການ. ນີ້ແມ່ນຄຳສອນຂອງມຸນີຜູ້ສະຫຼາດ ຜູ້ຮູ້ຫຼັກທັມເຫຼົ່ານີ້ ແລະຜູ້ເປີດເຜີຍສັດຈະອັນສູງສຸດ ແຫ່ງພຣະຜູ້ເປັນເຈົ້າ ຜູ້ປະທານພອນ.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Role: liberating
It points to the Shaiva Siddhanta view that Shiva’s governance of the cosmos is intelligible through a fivefold causal framework, with anugraha (grace) as the decisive factor for liberation.
By grounding Shiva’s actions in a recognized doctrine, it supports Linga/Saguna worship as a means to align with Shiva’s grace—devotion and ritual become channels through which anugraha is received.
The practical takeaway is to seek anugraha through steady Shiva-upasana—japa of the Panchakshara (Om Namaḥ Śivāya), Linga-puja, and contemplative remembrance of Shiva as Pati, the bestower of grace.