Shloka 3
अङ्गद
उपदेशः — Hanuman’s Counsel to Angada on Succession and Strategy
आपूर्यमाणं शश्वच्च तेजोबलपराक्रमैः।शशिनं शुक्लपक्षादौ वर्धमानमिव श्रिया।।।।बृहस्पतिसमं बुद्ध्या विक्रमे सदृशं पितुः।शुश्रूषमाणं तारस्य शक्रस्येव पुरन्दरम्।।।।भर्तुरर्थे परिश्रान्तं सर्वशास्त्रविदांवरम्।अभिसन्धातुमारेभे हनूमानङ्गदं ततः।।।।
āpūryamāṇaṁ śaśvac ca tejo-bala-parākramaiḥ |
śaśinaṁ śuklapakṣādau vardhamānam iva śriyā ||
bṛhaspati-samaṁ buddhyā vikrame sadṛśaṁ pituḥ |
śuśrūṣamāṇaṁ tārāyāḥ śakrasyeva purandaram ||
bhartur arthe pariśrāntaṁ sarva-śāstra-vidāṁ varam |
abhisandhātum ārebhe hanūmān aṅgadaṁ tataḥ ||
ແລ້ວຫນຸມານໄດ້ເລີ່ມຊັກນຳອັງກະດະໃຫ້ເຂົ້າສູ່ການປຶກສາຢ່າງຈົ່ງໃຈ—ອັງກະດະຜູ້ເຕີບເຕັມຢູ່ເສມອດ້ວຍລັດສະມີ ພະລັງ ແລະວິລະກຳ ຮຸ່ງເຮືອງດ້ວຍສິຣິດຸດດວງຈັນໃນຕົ້ນຂ້າງຂຶ້ນ; ຜູ້ມີປັນຍາເທົ່າພຣະບຣິຫັດສະປະຕິ ແລະຄວາມກ້າຫານຄ້າຍບິດາ; ຜູ້ຮັບໃຊ້ນາງຕາຣາ ດຸດພຣະອິນທຣາຜູ້ທຳລາຍປ້ອມປະການ ຟັງຄຳອາຈານ; ແລະແມ່ນແມ່ນຈະເມື່ອຍລ້າເພື່ອກິດຂອງນາຍ ກໍຍັງເປັນຜູ້ເລີດໃນບັນດາຜູ້ຮູ້ຊາສະຕຣາ.
Hanuman proceeded to win over Angada, who was ever shining in strength and valour, who was growing in majesty constantly like the Moon in the bright fornight, whose intellectual prowess was equal to that of Brhaspati, who was equal to his father in valour and who was well-versed in all sastras. Angada was listening toTara like Indra listened to Sukra (preceptor of the demons).
FAQs
Dharma in governance relies on qualified counsel: the narrative frames Angada as worthy of instruction and Hanumān as a responsible advisor acting for the common good.
The narrator introduces Angada’s qualities and states that Hanumān begins a focused effort to counsel and persuade him.
Angada’s capability (valor, learning, service) and Hanumān’s deliberative wisdom—preparing the ground for dharmic reconciliation.