Shloka 15

हनूमत्संवादः / Hanuman’s Diplomatic Approach to Rama and Lakshmana

Devanagari script

उभौ योग्यावहं मन्ये रक्षितुं पृथिवीमिमाम्।ससागरवनां कृत्स्नां विन्ध्यमेरुविभूषिताम्।।

Transliteration

ubhau yogyāv ahaṃ manye rakṣituṃ pṛthivīm imām |

sa-sāgara-vanāṃ kṛtsnāṃ vindhya-meru-vibhūṣitām || 4.3.15 ||

Translation

ຂ້າພະເຈົ້າເຫັນວ່າ ທ່ານທັງສອງສົມຄວນທີ່ຈະພິທັກຮັກສາແຜ່ນດິນນີ້ທັງປວງ—ພ້ອມທະເລແລະປ່າໄມ້—ອັນປະດັບດ້ວຍພູເຂົາເຊັ່ນ ວິນທະຍະ ແລະ ເມຣຸ

Word by Word

• āyatāḥ: long
• āyatāḥ: Viśeṣaṇa (Adjectival/विशेषण)
• Type: Adjective
• Root: āyata (प्रातिपदिक)
• Form: Puṃliṅga, Prathamā, Bahuvacana (Plural/बहुवचन)

• ca: and
• ca: Samuccaya (Connector/समुच्चय)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya, conjunction (समुच्चयबोधक)

• suvṛttāḥ: well-rounded
• suvṛttāḥ: Viśeṣaṇa (Adjectival/विशेषण)
• Type: Adjective
• Root: su-vṛtta (प्रातिपदिक)
• Form: Karmadhāraya: su (good) + vṛtta (rounded/formed); Puṃliṅga, Prathamā, Bahuvacana

• ca: and
• ca: Samuccaya (Connector/समुच्चय)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya, conjunction

• bāhavaḥ: arms
• bāhavaḥ: Karta (Subject/कर्ता)
• Type: Noun
• Root: bāhu (प्रातिपदिक)
• Form: Puṃliṅga, Prathamā, Bahuvacana

• parigha-upamāḥ: like iron bars/clubs
• parigha-upamāḥ: Viśeṣaṇa (Adjectival/विशेषण)
• Type: Adjective
• Root: parigha (प्रातिपदिक) + upamā (प्रातिपदिक)
• Form: Tatpuruṣa: parighasya upamā yāsām (like iron clubs); Puṃliṅga, Prathamā, Bahuvacana

• sarva-bhūṣaṇa-bhūṣā-arhāḥ: worthy of every ornament
• sarva-bhūṣaṇa-bhūṣā-arhāḥ: Viśeṣaṇa (Adjectival/विशेषण)
• Type: Adjective
• Root: sarva (प्रातिपदिक) + bhūṣaṇa (प्रातिपदिक) + bhūṣā (प्रातिपदिक) + arha (प्रातिपदिक)
• Form: Tatpuruṣa (multi-member): sarvāṇi bhūṣaṇāni bhūṣā ca, tāṃ arhanti (worthy of all ornaments/adornment); Puṃliṅga, Prathamā, Bahuvacana

• kimartham: why? for what reason?
• kimartham: Prayojana-prashna (Purpose-question/प्रयोजन-प्रश्न)
• Type: Indeclinable
• Root: kimartham (अव्यय; kim + artham)
• Form: Avyaya, interrogative adverb (प्रश्नार्थक-अव्यय)

• na: not
• na: Niṣedha (Negation/निषेध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: Avyaya, negation particle (निषेध)

• vibhūṣitāḥ: are adorned
• vibhūṣitāḥ: Karta (Subject/कर्ता)
• Type: Verb
• Root: vi-√bhūṣ (धातु) + -ita (कृदन्त; PPP)
• Form: Kṛdanta (PPP/क्त) used predicatively; Puṃliṅga, Prathamā, Bahuvacana; agrees with bāhavaḥ

Context

'To me, you both deserve to rule the entire earth encompassed by seas and forests and adorned with mountains like Vindhya and Meru.

Characters & Entities

• Hanumān
• Rāma
• Lakṣmaṇa
• Vindhya
• Meru

FAQs

What is the core ethical principle (Dharma) in this verse?

Rājadharma as protection: the legitimacy of kingship is measured by the capacity and commitment to safeguard the whole realm, not by luxury—rule is a duty of guardianship.

What is the narrative situation?

Hanumān, impressed by the princes’ power and nobility, asserts their fitness to protect the earth, heightening the mystery of why they live as forest-dwellers.

Which character virtue is emphasized?

Hanumān’s recognition of protective strength aligned with dharma—he frames power as responsibility to guard the world.