वालिवधः — Vālī’s Fall and Dharma-Accusation
Kiṣkindhā Sarga 17
नयश्च विनयश्चोभौ निग्रहानुग्रहावपि।।राजवृत्तिरसङ्कीर्णा न नृपाः कामवृत्तयः।
nayaś ca vinayaś cobhau nigrahānugrahāv api | rājavṛttir asaṅkīrṇā na nṛpāḥ kāmavṛttayaḥ || 4.17.31 ||
ນະໂຍບາຍ ແລະ ຄວາມຖ່ອມຕົນ—ພ້ອມທັງການຂັບຄຸມຕົນ ແລະ ການເມດຕາອຸປະຖຳ—ແຕ່ລະຢ່າງມີທີ່ທາງອັນຄວນ. ຈະລິຍາຂອງກະສັດບໍ່ຄວນສັບສົນຫຼືລະສ່ຳລະສາຍ; ກະສັດບໍ່ພຶງປະພຶດຕາມແຕ່ແຮງຜັກດັນແຫ່ງກາມຕັນຫາ.
'Fulfilling your own desire is important for you. You are wrathful and unstable with royal course of conduct. Your business is with your bow and arrows.
Self-governance as governance: a king must not be ruled by kāma (impulse/desire); rājadharma requires ordered judgment.
Vāli articulates a theory of kingship, implying that Rāma’s action appears impulsive rather than principled.
Discipline and discernment—knowing when to show favor, when to restrain, and how to keep royal conduct coherent.