Shloka 11
स तु सीतां विवेष्टन्तीमङ्केनादाय रावणः।।।।प्रविवेश पुरीं लङ्कां रूपिणीं मृत्युमात्मनः।
sa tu sītāṃ viveṣṭantīm aṅkenādāya rāvaṇaḥ |
praviveśa purīṃ laṅkāṃ rūpiṇīṃ mṛtyum ātmanaḥ ||
ແຕ່ຣາວະນະໄດ້ອຸ້ມສີຕາ—ຜູ້ດິ້ນຮົນຕໍ່ຕ້ານ—ໄວ້ໃນຂໍ້ພັບແຂນ ແລ້ວເຂົ້າສູ່ນະຄອນລັງກາ; ເພາະນາງແມ່ນດັ່ງຮູບອັນເປັນມະຫາມະຣະນະຂອງເຂົາເອງ.
Ravana entered the city of Lanka holding Sita who was tossing from side to side and who was the very embodiment of his death.
FAQs
A wrongful gain becomes self-destructive: what is seized through adharma turns into the very cause of ruin (karma returning upon the doer).
Rāvaṇa brings the abducted Sītā into Laṅkā, despite her resistance.
Sītā’s steadfast chastity and inner integrity are implied by her resistance; her presence becomes a moral force that exposes and condemns adharma.