श्यामं रुधिरपर्यन्तं बभूव परिवेषणम्।अलातचक्रप्रतिमं परिगृह्य दिवाकरम्।।।।
śyāmaṃ rudhira-paryantaṃ babhūva pariveṣaṇam |
alāta-cakra-pratimaṃ parigṛhya divākaram ||
ຕໍ່ມາ ມີວົງຮອບມືດ ຂອບແດງດັ່ງເລືອດ ປາກົດລ້ອມຮອບພຣະອາທິດ; ຄ້າຍວົງທີ່ເກີດຈາກຄົບໄຟຫມຸນວຽນ ດັ່ງວ່າໄດ້ກອດກຸມດວງສຸລິຍະໄວ້.
Similarly Dusana proceeded with four - Mahakapali, Sthulaksha, Pramathi and Trisira - around him.
Dharma is suggested through cosmic signaling: nature reflects moral imbalance, warning that adharma-driven violence draws inevitable correction.
Before the confrontation, ominous portents appear in the sky—an eerie halo around the Sun—foreshadowing calamity for the unrighteous.
Attentiveness to signs and moral causality: the epic tradition treats omens as reminders to align actions with dharma.