Shloka 27
Determination of the Householder’s Dharma
Dāna: Types, Recipients, Timing, and Fruits
यत्किंचिद्देवदेवेशं दद्याच्चोद्दिश्य केशवम् । प्रीयतामीश्वरो विष्णुर्हृषीकेशः सनातनः
yatkiṃciddevadeveśaṃ dadyāccoddiśya keśavam | prīyatāmīśvaro viṣṇurhṛṣīkeśaḥ sanātanaḥ
ໂອ ພຣະເທວະເທວາທິເທວະ! ຜູ້ໃດຈະຖວາຍສິ່ງໃດກໍຕາມ ຖ້າອຸທິດໂດຍລະລຶກເຖິງ ເກສະວະ—ຂໍໃຫ້ພຣະວິດສະນຸ ຮຣິສີເກສະ ຜູ້ນິລັນດອນ ພໍພຣະໄທ.
Unspecified (narrative/benedictory verse; likely spoken by the primary narrator within the Svarga-khaṇḍa dialogue frame)
Concept: Any act of giving becomes spiritually efficacious when offered with Keśava in mind; intention (bhāva) consecrates karma.
Application: Before charity or service, mentally dedicate it to Viṣṇu (Keśava-saṅkalpa), avoid egoic ownership, and treat the recipient as a locus for Hari’s satisfaction.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A humble donor stands before a small Viṣṇu shrine, palms cupped with flowers and a coin, eyes closed in Keśava-smṛti. Behind, the world’s ordinary bustle fades into a soft halo, suggesting that inner intention transforms mundane giving into sacred offering.","primary_figures":["Vishnu (Keśava/Hṛṣīkeśa)","a devotee-donor","optional: Lakshmi as auspicious presence"],"setting":"Temple threshold with a tulasi planter and a simple altar; a faint cosmic lotus motif in the background to hint at Padma Purāṇa’s lotus cosmology.","lighting_mood":"temple lamp-lit","color_palette":["sapphire blue","lotus pink","gold leaf","emerald green","ivory white"],"tanjore_prompt":"Tanjore painting style: Vishnu as Keśava seated on a lotus throne with conch and discus, heavy gold leaf halo and arch, gem-studded ornaments; a devotee at the lower corner offering a small gift with folded hands, tulasi pot beside, rich crimson and emerald drapery, ornate temple pillars, high-relief gold detailing.","pahari_prompt":"Pahari miniature style: a serene Vishnu shrine in a courtyard, delicate linework and refined faces; the devotee offers flowers and alms while mentally remembering Keśava, soft pastel sky, lyrical trees, subtle lotus motifs, cool blues and greens with gentle pink accents.","kerala_mural_prompt":"Kerala mural style: bold black outlines, Vishnu with large expressive eyes and stylized ornaments, lamp-lit sanctum with tulasi plant; devotee in simple attire offering dāna, warm red-yellow-green palette, temple wall texture and rhythmic floral borders.","pichwai_prompt":"Pichwai cloth painting style: central Vishnu emblematic presence framed by lotus borders and tulasi vines; devotee offering at the bottom, intricate floral filigree, deep indigo background with gold highlights, peacocks and lotuses as auspicious fillers, Nathdwara-like ornamental symmetry."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["temple bells","soft conch shell","lamp crackle","silence"]}
Sandhi Resolution Notes: यत्किंचित् = यत् + किंचित्; दद्याच्चोद्दिश्य = दद्याच् + च + उद्दिश्य; प्रीयतामीश्वरो = प्रीयताम् + ईश्वरः; विष्णुर्हृषीकेशः = विष्णुः + हृषीकेशः
FAQs
It teaches that the spiritual efficacy of giving is heightened when the gift is consciously dedicated to Keśava (Viṣṇu), emphasizing intention (saṅkalpa/uddiśya) alongside the act.
By directing the giver to remember and dedicate the act to Viṣṇu (Keśava/Hṛṣīkeśa), it frames charity as devotional service rather than a merely social or ritual transaction.
Even small or ordinary gifts become meaningful when offered with sincere devotion and right intention—encouraging generosity accessible to all, not only the wealthy.