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Shloka 16

Determination of the Householder’s Dharma

Dāna: Types, Recipients, Timing, and Fruits

यो ब्राह्मणाय शांताय शुचये धर्मशीलिने । ददाति विद्यां विधिना ब्रह्मलोके महीयते

yo brāhmaṇāya śāṃtāya śucaye dharmaśīline | dadāti vidyāṃ vidhinā brahmaloke mahīyate

ຜູ້ໃດຕາມພິທີອັນຖືກຕ້ອງ ມອບຄວາມຮູ້ແດ່ພຣາຫມັນຜູ້ສະງົບ ບໍລິສຸດ ແລະດຳຣົງທຳ ຜູ້ນັ້ນຈະໄດ້ຮັບການຍົກຍ້ອງໃນພຣະພົມໂລກ

यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्राह्मणायto a Brahmin
ब्राह्मणाय:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th/Dative), एकवचन
शान्तायpeaceful
शान्ताय:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषण (qualifying brāhmaṇāya)
शुचयेpure
शुचये:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषण (qualifying brāhmaṇāya)
धर्मशीलिनेof virtuous conduct
धर्मशीलिने:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootधर्म-शीलिन् (प्रातिपदिक)
Formतत्पुरुष-समास (determinative: ‘dharma’ + ‘śīlin’ = of righteous conduct); पुल्लिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषण (qualifying brāhmaṇāya)
ददातिgives
ददाति:
Kriya (क्रिया/Verb)
TypeVerb
Rootदा (धातु)
Formलट् (Present Indicative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
विद्याम्knowledge/learning
विद्याम्:
Karma (कर्म/Object)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
विधिनाaccording to rule/properly
विधिना:
Karana (करण/Instrument; manner)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd/Instrumental), एकवचन; प्रकार/रीत्या (by proper method)
ब्रह्मलोकेin Brahma-world
ब्रह्मलोके:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootब्रह्म-लोक (प्रातिपदिक)
Formतत्पुरुष-समास (determinative: ‘Brahmā’s world’); पुल्लिङ्ग, सप्तमी (7th/Locative), एकवचन
महीयतेis honored/glorified
महीयते:
Kriya (क्रिया/Verb)
TypeVerb
Rootमह् (धातु)
Formलट् (Present Indicative), आत्मनेपद; प्रथमपुरुष (3rd), एकवचन; कर्मणि/भावे प्रयोग (passive/intransitive: is honored/glorified)

Unspecified (narrative voice within the Svarga-khaṇḍa passage; exact dialogue speaker not provided in the input).

Concept: Properly imparting knowledge to a peaceful, pure, dharmic brāhmaṇa results in honor in Brahmaloka.

Application: Teach responsibly: choose qualified students, maintain purity of intent, follow proper pedagogy and ethics; mentor those who are disciplined and service-minded; treat teaching as worship, not self-promotion.

Primary Rasa: shanta

Secondary Rasa: vira

Type: celestial_realm

Visual Art Cues: {"scene_description":"An ācārya sits on a simple seat, teaching with measured gestures to a calm, pure brāhmaṇa student whose posture shows discipline and humility. Above, Brahmaloka appears as a radiant lotus-city with Brahmā seated on a lotus, extending a garland of honor toward the teacher—signifying celestial recognition of vidyā-dāna.","primary_figures":["ācārya (teacher)","qualified brāhmaṇa student","Brahmā (in Brahmaloka vision)","Sarasvatī (optional, as patroness of learning)"],"setting":"Earthly teaching grove with manuscripts and a lamp; upper sky vignette of Brahmaloka as a luminous lotus-palace.","lighting_mood":"divine radiance","color_palette":["lotus pink","sunlit gold","ivory white","sandalwood brown","sky cobalt"],"tanjore_prompt":"Tanjore painting style: lower register shows an ācārya imparting vidyā to a serene, pure brāhmaṇa student with manuscripts and a lamp; upper register depicts Brahmaloka as a lotus-palace where Brahmā, gold-leaf haloed, offers a garland of honor; lavish gold leaf on halos, lotus architecture, and ornaments; rich reds/greens, gem-studded borders, traditional iconography.","pahari_prompt":"Pahari miniature style: gentle teaching scene under a flowering tree—ācārya instructing, student attentive; in the sky a delicate vision of Brahmā on a lotus city; cool palette, refined faces, lyrical clouds, subtle glow around Brahmaloka.","kerala_mural_prompt":"Kerala mural style: bold outlines—central ācārya and student, stylized manuscripts; above, Brahmā seated on lotus with symmetrical attendants; natural pigments, temple-wall aesthetic, strong reds/yellows/greens with a radiant aura band separating realms.","pichwai_prompt":"Pichwai cloth painting style: ornate lotus borders and floral filigree; central lamp-and-manuscript motif; ācārya teaching scene framed like a devotional panel; upper section shows Brahmā on a lotus with garland; deep blues and gold, intricate patterns, peacocks at corners to enhance auspiciousness."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["tanpura drone","soft bell","page turning","distant conch (faint)"]}

Sandhi Resolution Notes: Compounds: dharma-śīlin, brahma-loke (brahma-loka). No major external sandhi beyond standard euphony.

B
Brahmā (via Brahmaloka)
B
Brāhmaṇa

FAQs

It is the act of imparting knowledge (vidyā) to a worthy recipient—here, a peaceful, pure, and dharma-minded brāhmaṇa—done in a proper and disciplined manner (vidhinā).

The verse states that the giver is honored (mahīyate) in Brahmaloka, the world associated with Brahmā.

It highlights discernment and propriety in generosity: knowledge should be shared respectfully and correctly, and with recipients of good character, making teaching itself a sacred form of charity.