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Shloka 79

Teaching of Karma-yoga

Student Conduct, Vedic Study, and Gāyatrī Supremacy

आचार्ये संस्थिते चापि त्रिरात्रं क्षपणं स्मृतम् । छिद्राण्येतानि विप्राणामनध्यायाः प्रकीर्तिताः

ācārye saṃsthite cāpi trirātraṃ kṣapaṇaṃ smṛtam | chidrāṇyetāni viprāṇāmanadhyāyāḥ prakīrtitāḥ

ແມ່ນແຕ່ເມື່ອອາຈານໄດ້ລ່ວງລັບໄປແລ້ວ ກໍຍັງມີການກຳນົດໃຫ້ຢຸດການຮຽນສາມຄືນ. ນີ້ແມ່ນ “ຊ່ອງວ່າງ” ຂອງພຣາຫມັນ—ເວລາອະນັດຍາຍ ທີ່ຕ້ອງຢຸດການສະທາຍະເວດ.

आचार्येwhen the teacher
आचार्ये:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootआचार्य (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (in the case of the teacher)
संस्थितेhas passed away / is deceased
संस्थिते:
Adhikarana (Locative/अधिकरण)
TypeVerb
Rootसम्+स्था (धातु) → संस्थित (कृदन्त)
Formभूतकृदन्त (past participle), पुंलिङ्ग, सप्तमी, एकवचन; ‘संस्थिते’ = ‘having departed/being dead’ (contextual)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अपिalso
अपि:
Sambandha (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअपि-कार (particle: also/even)
त्रिरात्रम्three nights
त्रिरात्रम्:
Karma (Object/कर्म)
TypeNoun
Rootत्रिरात्र (प्रातिपदिक; त्रि+रात्र)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रमाण/कालवाचक (three nights)
क्षपणम्cessation (of study)
क्षपणम्:
Kriya (Predicate nominal)
TypeNoun
Rootक्षपण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विधेय (predicate-noun)
स्मृतम्is prescribed / is stated
स्मृतम्:
Kriya (Predicate)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘is declared/remembered’
छिद्राणिgaps / occasions (for interruption)
छिद्राणि:
Karta (Subject/कर्ता)
TypeNoun
Rootछिद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; कर्तृपद (of passive)
एतानिthese
एतानि:
Visheshana (Qualifier)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; सर्वनामविशेषण
विप्राणाम्of brāhmaṇas
विप्राणाम्:
Sambandha (Genitive)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध
अनध्यायाःnon-study periods
अनध्यायाः:
Kriya (Predicate nominal)
TypeNoun
Rootअनध्याय (प्रातिपदिक; अन्+अध्याय)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; विधेय (apposition to छिद्राणि)
प्रकीर्तिताःare proclaimed
प्रकीर्तिताः:
Kriya (Predicate)
TypeVerb
Rootप्र+कीर्त् (धातु) → प्रकीर्तित (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘are proclaimed’

Unspecified (narrative/Smṛti-style injunction within Svarga-khaṇḍa discourse)

Concept: When the teacher passes away, one observes a three-night suspension/restraint; honoring ‘gaps’ (chidra) in study preserves sanctity and acknowledges grief and impurity rules.

Application: When facing loss or major disruption, allow a deliberate pause before resuming intense study/work; mark the transition with prayer, remembrance, and a simple purification routine.

Primary Rasa: karuna

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Inside a quiet ashrama, the guru’s seat is empty, draped with a simple cloth and a garland; disciples sit in a semicircle with manuscripts closed, hands folded, observing three nights of restraint. A single lamp burns steadily beside a conch and water pot, while outside the sky shifts from dusk to starry night—time itself honoring the pause.","primary_figures":["departed acharya (symbolic via empty seat)","disciples/brahmacarins","senior student leading remembrance"],"setting":"Ashrama study hall (maṇḍapa) with a guru-āsana, closed palm-leaf manuscripts, lamp, and ritual vessels; quiet courtyard beyond.","lighting_mood":"temple lamp-lit","color_palette":["lamp gold","deep maroon","ash white","night indigo","sandalwood beige"],"tanjore_prompt":"Tanjore painting style: central empty guru-āsana with gold leaf aura, disciples seated with closed manuscripts, rich reds and greens, ornate borders, gem-like lamp flame, subtle depiction of three nights via three small moon/star medallions, traditional South Indian devotional solemnity.","pahari_prompt":"Pahari miniature style: intimate interior with soft lamplight, refined faces showing restrained grief, manuscripts wrapped and set aside, a quiet courtyard under stars visible through an arch, cool indigo shadows with warm amber highlights, lyrical stillness.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized guru seat and lamp, disciples with large expressive eyes, red-yellow-green palette moderated by dark blue background, decorative temple-wall borders, symbolic ‘three nights’ shown as three circular night-sky motifs.","pichwai_prompt":"Pichwai cloth painting style: central lamp and empty seat framed by lotus borders, rows of disciples in symmetrical arrangement, deep blue cloth with gold and white detailing, small inset panels labeled as ‘chidra/anadhyāya’ motifs, conch and tulasi pot as general Vaishnava accents (without claiming textual mention)."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"emotional","sound_elements":["soft bell (single strike)","low conch (distant)","lamp crackle","night silence","gentle sob suppressed (very subtle)"]}

Sandhi Resolution Notes: चापि = च+अपि; छिद्राण्येतानि = छिद्राणि+एतानि (यण्-सन्धि); विप्राणामनध्यायाः = विप्राणाम्+अनध्यायाः (सन्धि)।

FAQs

Anadhyāya means a prescribed period when Vedic recitation and formal study should be suspended due to ritual, social, or purity-related circumstances.

It indicates the teacher’s “departure,” commonly understood as the teacher’s death; the verse prescribes a three-night pause in study in that situation.

It emphasizes restraint and propriety: pausing sacred study during times of bereavement and transition, acknowledging social and ritual duties alongside learning.