Shloka 7
The Greatness of Prayāga: Fruits of Pilgrimage, Remembrance, and Cow-Gift
तत्र स्वर्गात्परिभ्रष्टः क्षीणकर्म्मा दिवश्च्युतः । हिरण्यरत्नसंपूर्णे समृद्धे जायते कुले
tatra svargātparibhraṣṭaḥ kṣīṇakarmmā divaścyutaḥ | hiraṇyaratnasaṃpūrṇe samṛddhe jāyate kule
ທີ່ນັ້ນ ເມື່ອຕົກຈາກສະຫວັນ—ເນື່ອງຈາກບຸນກຳໝົດສິ້ນ ແລະ ຖືກຫຼຸດຈາກໂລກເທວະ—ລາວຈະເກີດໃນຕະກູນຮັ່ງມີ ເຕັມໄປດ້ວຍຄຳທອງ ແລະ ຮັດຕະນະ.
Unspecified (narratorial voice within Svargakhaṇḍa; commonly framed in the Pulastya–Bhīṣma dialogue in this khanda, but not explicit from the provided verse alone)
Concept: Svarga is impermanent; exhausted merit leads to descent, while remaining puṇya can yield an auspicious human birth.
Application: Treat wealth and status as a trust from past merit; use prosperity for dāna, tīrtha-yātrā, and Hari-sevā to convert transient puṇya into lasting spiritual progress.
Primary Rasa: karuna
Secondary Rasa: shanta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A luminous celestial being, garlands fading and ornaments dimming, slips from a clouded svarga-gate as his merit wanes. Below, an opulent human household prepares for a noble birth—gold vessels, jewel-laden cradles—hinting that even descent can carry residual grace.","primary_figures":["a fallen svarga-dweller (gandharva-like figure)","guardian at svarga-gate (optional)","prosperous human couple (silhouetted)"],"setting":"Threshold between a cloud-bright celestial terrace and an earthly palace courtyard with ritual lamps and auspicious symbols.","lighting_mood":"divine radiance fading into warm lamp-lit earthly glow","color_palette":["sapphire blue","cloud white","gold leaf","ruby red","emerald green"],"tanjore_prompt":"Tanjore painting style: a celestial terrace with a fading haloed deva descending toward an opulent South Indian palace courtyard; heavy gold leaf on jewelry, svarga-arches, and palace pillars; rich reds and greens, gem-studded ornaments, stylized lotus motifs, traditional iconographic symmetry, intricate borders.","pahari_prompt":"Pahari miniature style: delicate figure of a deva slipping from pale clouds into a valley palace scene; cool blues and soft whites for svarga, warm ochres for earth; lyrical naturalism, refined faces, fine textile patterns, small ritual lamps and auspicious mango-leaf toranas.","kerala_mural_prompt":"Kerala mural style: bold black outlines, a deva with diminishing aura at the edge of a celestial pavilion; below, a prosperous household with brass lamps and gold vessels; natural pigment palette with dominant reds/yellows/greens, large expressive eyes, temple-wall composition.","pichwai_prompt":"Pichwai cloth painting style: symbolic transition scene framed by lotus borders; upper register with cloud-lotus svarga motifs, lower register with a wealthy household and auspicious kalashas; deep blues and gold, intricate floral borders, peacocks at corners, devotional ornamental density."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft temple bells","distant conch shell","low drone","gentle wind"]}
Sandhi Resolution Notes: स्वर्गात्परिभ्रष्टः = स्वर्गात् + परिभ्रष्टः; दिवश्च्युतः = दिवः + च्युतः.
FAQs
It states that residence in heaven is temporary: when accumulated merit (puṇya) is exhausted, the soul falls from svarga and takes rebirth—here, specifically in a prosperous, wealthy family.
Yes. It links birth in a rich family “filled with gold and jewels” to prior meritorious karma, even though that merit has been spent by enjoying heavenly results.
It implies that merit-based rewards (like svarga and prosperity) are finite; therefore one should pursue lasting spiritual goals beyond temporary enjoyment, rather than relying only on puṇya for pleasant rebirths.