Shloka 22
Pilgrimage Sequence on Sacred Fords (Narmadā Region): Bhṛgu-tīrtha, Śiva-vratas, and Merit Amplification
सर्वदा पर्वदिवसे स्नानं तत्र समाचरेत् । पितॄणां तर्पणं कृत्वा अश्वमेधफलं लभेत्
sarvadā parvadivase snānaṃ tatra samācaret | pitṝṇāṃ tarpaṇaṃ kṛtvā aśvamedhaphalaṃ labhet
ໃນທຸກວັນພິທີບຸນອັນສັກສິດ ພຶງອາບນ້ຳທີ່ນັ້ນຕາມພິທີການ; ແລ້ວເມື່ອຖວາຍ ຕັຣປະນະ (tarpaṇa) ແກ່ບັນພະບຸລຸດ ຈະໄດ້ບຸນເທົ່າກັບ ອັດສະວະເມດະ ຍັດຍະ।
Unspecified (narrative instruction within Svargakhaṇḍa; traditional dialogic frame commonly Pulastya → Bhīṣma)
Concept: Parva-kāla amplifies spiritual efficacy; combining snāna with pitṛ-tarpaṇa integrates personal purification with ancestral duty.
Application: On auspicious days, pair personal spiritual practice with gratitude to lineage—offer water/charity, remember ancestors, and keep conduct pure.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tirtha
Visual Art Cues: {"scene_description":"On a bright parva morning, pilgrims descend wide stone steps into a sacred pool; some immerse fully while others stand waist-deep, offering tarpaṇa with cupped hands as sunlight scatters on the water. Above the ghāṭa, banners and mango-leaf toranas flutter, and an unseen sacrificial aura is suggested by faint golden horse motifs in the air—symbolizing Aśvamedha-like merit.","primary_figures":["pilgrims performing snāna","householder offering pitṛ-tarpaṇa","tīrtha priests"],"setting":"Large tīrtha-ghāṭa with a kund/river edge, festival decorations, offering platforms with darbha grass and small water pots.","lighting_mood":"divine radiance","color_palette":["sunlit gold","turquoise water","stone grey","marigold orange","white cotton"],"tanjore_prompt":"Tanjore painting style: grand ghāṭa scene with multiple devotees bathing and performing tarpaṇa, priests holding darbha and kamaṇḍalu; gold leaf on water highlights, festival toranas, and subtle horse emblems symbolizing Aśvamedha merit; rich reds/greens in banners, ornate border with lotus and conch motifs.","pahari_prompt":"Pahari miniature style: panoramic tīrtha-ghāṭa with delicate figures in varied postures of snāna and tarpaṇa; soft sunlight, cool water tones, refined faces; lyrical trees and distant shrine; minimal but elegant festival flags, emphasizing devotional calm.","kerala_mural_prompt":"Kerala mural style: stylized stepped ghāṭa, bold outlines; central figure offering tarpaṇa with clear hand gesture, surrounding bathers; warm palette with turquoise water blocks and red/yellow accents; decorative border of lotus and darbha patterns.","pichwai_prompt":"Pichwai cloth painting style: symmetrical ghāṭa composition with ornate floral borders; devotees in rhythmic repetition performing tarpaṇa; deep blue-green water with gold wave patterns; marigold garlands, peacocks on steps, and a subtle golden horse silhouette motif woven into the background."}
Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["crowd murmur (soft)","water splashes","temple bells","conch shell"]}
Sandhi Resolution Notes: पर्वदिवसे = पर्व-दिवसे; अश्वमेधफलं = अश्वमेध-फलम् (समास).
FAQs
It prescribes bathing at the stated sacred place and then performing pitṛ-tarpaṇa (libations to the ancestors) as the proper observance.
The verse uses Aśvamedha as a benchmark for exceptional ritual merit, stating that this combined act of tīrtha-bathing and ancestor offerings yields an equivalent spiritual fruit.
It highlights reverence and responsibility toward one’s forebears (pitṛs) and the value of disciplined sacred observances as a means of accruing merit.