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Shloka 11

Adhyāya 61: Saṃmohana-astra and the Kuru Withdrawal (संमोहनास्त्रं तथा कुरुनिवृत्तिः)

नाददानं न संधानं न मुछ्चन्तं शरोत्तमान्‌ । त्वामहं सम्प्रपश्यामि पश्यन्नपि न चेतन:

nādadānaṃ na sandhānaṃ na muñcantaṃ śarottamān | tvām ahaṃ samprapaśyāmi paśyann api na cetanaḥ ||

ໄວສັມປາຍະນະ ກ່າວວ່າ: «ຂ້ອຍບໍ່ອາດຮັບຮູ້ໄດ້ວ່າ ເຈົ້າຢືນຫຍິບລູກສອນອັນດີເລີດເມື່ອໃດ, ວາງມັນໃສ່ທະນູເມື່ອໃດ, ຫຼືປ່ອຍມັນອອກເມື່ອໃດ. ແມ່ນແຕ່ຂ້ອຍຈ້ອງເບິ່ງຢູ່ ສະຕິຂອງຂ້ອຍກໍລົ້ມລົງ—ດັ່ງວ່າປະສາດສຳຜັດຖືກທຳໃຫ້ມືດມົນໂດຍຄວາມໄວແລະຝີມືການຍິງທະນູຂອງເຈົ້າ».

not
:
TypeIndeclinable
Root
आदानम्taking (in hand)
आदानम्:
Karma
TypeNoun
Rootआदान
FormNeuter, Accusative, Singular
nor
:
TypeIndeclinable
Root
सन्धानम्fixing/placing (on the bow), joining
सन्धानम्:
Karma
TypeNoun
Rootसन्धान
FormNeuter, Accusative, Singular
nor
:
TypeIndeclinable
Root
मुच्यन्तम्releasing (letting go)
मुच्यन्तम्:
Karma
TypeVerb
Rootमुच्
FormPresent, Atmanepada, Third, Singular, Masculine, Accusative
शर-उत्तमान्excellent arrows
शर-उत्तमान्:
Karma
TypeNoun
Rootशर + उत्तम
FormMasculine, Accusative, Plural
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
FormAccusative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
सम्प्रपश्यामिI clearly see/observe
सम्प्रपश्यामि:
TypeVerb
Rootसम् + प्र + √पश्
FormPresent, Parasmaipada, First, Singular
पश्यन्seeing (even while seeing)
पश्यन्:
Karta
TypeVerb
Root√पश्
Formशतृ (present active participle), Masculine, Nominative, Singular
अपिeven/though
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
चेतनःconscious/aware
चेतनः:
TypeAdjective
Rootचेतन
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
arrows (śara)
B
bow (implied by sandhāna)

Educational Q&A

The verse highlights how extraordinary mastery can overwhelm ordinary perception: true excellence in a discipline (here, archery) may appear almost invisible, reminding the listener of the limits of sensory awareness and the awe inspired by perfected skill.

The speaker describes watching a warrior so swift and precise that the usual stages of archery—taking arrows, setting them to the bow, and releasing—cannot be distinctly seen; even while looking, the observer feels mentally stunned and unable to register the actions.