Adhyāya 6: Kaṅka (Yudhiṣṭhira) Seeks Refuge in Virāṭa’s Assembly
तेन त्वं स्तूयसे देवि त्रिदशै: पूज्यसेडपि च । त्रैलोक्यरक्षणार्थाय महिषासुरनाशिनि । प्रसन्ना मे सुरश्रेष्ठे दयां कुर॒ु शिवा भव
tena tvaṁ stūyase devi tridaśaiḥ pūjyase ’pi ca | trailokya-rakṣaṇārthāya mahiṣāsura-nāśini | prasannā me suraśreṣṭhe dayāṁ kuru śivā bhava ||
ດັ່ງນັ້ນ ໂອ ພຣະເທວີ, ເທວະທັງຫຼາຍກໍສັນລະເສີນ ແລະ ບູຊາພຣະນາງ. ໂອ ຜູ້ປາບມະຫິສາສຸຣະ ເພື່ອປົກປ້ອງໂລກທັງສາມ—ໂອ ຜູ້ສູງສຸດໃນຫມູ່ເທວະ, ຂໍພຣະນາງໂປດເມດຕາຂ້ອຍ, ສະແດງຄວາມກະລຸນາ ແລະ ເປັນມົງຄຸນແກ່ຂ້ອຍເຖີດ.
वैशम्पायन उवाच
The verse frames devotion as ethically grounded: the Goddess is praised not merely for power but for protecting the three worlds. The devotee seeks compassion and auspiciousness, implying that divine strength is ideally exercised as guardianship and benevolence.
The speaker offers a hymn-like address to the Goddess, recalling her world-protecting deed—slaying Mahiṣāsura—and then petitions her to be pleased, to show mercy, and to grant auspicious welfare to the supplicant.