आचार्य-क्षमा, देśa–kāla-नīti, तथा भेद-दोषः
Teacher-Reconciliation, Timing-Policy, and the Fault of Factionalism
मनसा चिन्तयामास प्रसादं पावकस्य च । सच तच्चिन्तितं ज्ञात्वा ध्वजे भूतान्यदेशयत्
manasā cintayāmāsa prasādaṃ pāvakasya ca | sa ca tac-cintitaṃ jñātvā dhvaje bhūtāny adeśayat ||
ໄວສຳປາຍະນະ ກ່າວວ່າ: ລາວໄດ້ຄິດໃນໃຈເຖິງພຣະກະລຸນາຂອງ ປາວະກະ (Pāvaka—ອັກນິ). ແລະເມື່ອຮູ້ວ່າໄດ້ຄິດສິ່ງໃດໄວ້ ລາວຈຶ່ງສັ່ງບັນດາສັດວິນຍານທີ່ສະຖິດຢູ່ເທິງທຸງ ໃຫ້ກະທຳຕາມເຈດຈຳນົງນັ້ນ. ຂໍ້ຄຳນີ້ຊີ້ໃຫ້ເຫັນພະລັງຂອງຄວາມຕັ້ງໃຈພາຍໃນ: ຄວາມຄິດທີ່ມີວິໄນ ແລະສອດຄ່ອງກັບອຳນາດສູງ ຈະກາຍເປັນການກະທຳທີ່ໄດ້ຜົນ ຜ່ານເຄື່ອງມືທີ່ຈັດວາງຖືກຕ້ອງ.
वैशम्पायन उवाच
The verse highlights that inner resolve (manasā cintā) is ethically significant: when one’s intention is aligned with divine favor (prasāda of Agni), it can be translated into effective, orderly action by directing one’s instruments and allies (symbolized by the beings on the banner).
The narrator describes a figure who mentally seeks/recalls Agni’s favor and, once his intention is understood, commands the beings associated with the banner (dhvaja) to act—suggesting a coordinated response to a deliberate plan.