युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya
अरुन्धतीवटं गच्छेत् तीर्थसेवी नराधिप । सामुद्रकमुपस्पृश्य ब्रह्मचारी समाहित:
arundhatīvaṭaṃ gacchet tīrthasevī narādhipa | sāmudrakam upaspṛśya brahmacārī samāhitaḥ |
ຄູລັສທະຍະ ກ່າວວ່າ: «ໂອ ພະມະຫາກະສັດ, ຜູ້ເດີນທາງໄປສັກກະສິດ (ຜູ້ຮັບໃຊ້ຕີຣຖະ) ຄວນໄປຫາຕົ້ນໄຊອະຣຸນທະຕີ. ເມື່ອອາບນ້ຳທີ່ຕີຣຖະຊື່ ສາມຸດຣະກະ (Sāmudraka) ແລ້ວ, ຄວນດຳລົງພຣະຫມະຈາຣິຍະ (ພຣະຫມະຈາຣິນ) ດ້ວຍໃຈທີ່ຮວບຮວມ ແລະອົບໂປສະຖະອົດອາຫານສາມຄືນ. ດ້ວຍວິໄນນີ້ ຜູ້ນັ້ນໄດ້ບຸນສະເໝີພິທີ ອັສວະເມດະ (Aśvamedha) ແລະຜົນຂອງການຖວາຍງົວພັນຕົວ, ພ້ອມທັງຍົກຊູວົງຕະກູນທັງໝົດ»។
घुलस्त्य उवाच
Pilgrimage is not merely travel but disciplined practice: ritual bathing, brahmacarya, mental concentration, and fasting. Such self-restraint and purity are presented as generating merit comparable to grand sacrifices and major charities, with benefits extending to one’s lineage.
A speaker named Ghulasthya instructs a king about a specific tīrtha-sequence: go to Arundhatīvaṭa, bathe at the Sāmudraka tīrtha, observe celibacy and focused mind, and fast for three nights, promising exalted sacrificial and charitable fruits and the uplift of the family line.