Shloka 32
अध्याय ८२ — केशवप्रयाणे निमित्तदर्शनम्
Omens and Reception During Keśava’s Departure
धृष्टद्युम्न: सपुत्रश्न विराट: केकयै: सह । संसाधनार्थ प्रययु: क्षत्रिया: क्षत्रियर्षभ
dhṛṣṭadyumnaḥ saputraś ca virāṭaḥ kekayaiḥ saha | saṃsādhanārthaṃ prayayuḥ kṣatriyāḥ kṣatriyarṣabha kṣatriyaśiromaṇe ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ທຣິສຕະດຸມນະ ພ້ອມດ້ວຍບຸດຂອງຕົນ, ແລະ ກະສັດວິຣາຕະ ພ້ອມກັບຊາວເກກະຍະ, ໄດ້ອອກເດີນທາງເພື່ອຈັດການການຕຽມການທີ່ຈຳເປັນ. ໂອ ຜູ້ເປັນເລີດໃນຫມູ່ກະສັດນັກຮົບ—ບັນດາຜູ້ສູງສົ່ງເຫຼົ່ານີ້ ຕາມໄປຕາມລຳດັບອັນຄວນ ເພື່ອໃຫ້ວຽກທີ່ຫວັງໄວ້ສຳເລັດ ແລະເພື່ອຮັກສາມາລະຍາດ ແລະໜ້າທີ່ຕາມທຳມະ ຫຼັງຈາກພຣະກຣິດສະນາໄດ້ອອກເດີນທາງໄປ.
वैशम्पायन उवाच
Educational Q&A
The verse highlights kṣatriya-dharma expressed through disciplined coordination, readiness, and proper conduct: leaders and allies act promptly to secure resources and fulfill social-ethical obligations (saṃsādhanārtha and śiṣṭācāra) rather than acting impulsively.
After Śrī Kṛṣṇa’s movement/departure in the Udyoga context, key Pāṇḍava-aligned rulers—Dhṛṣṭadyumna with his sons, Virāṭa, and the Kekayas—set out to make arrangements and to accompany/follow in due order, signaling organized mobilization among allies.