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Shloka 38

Dvārakāyāṃ Sāhāyya-vibhāgaḥ (Alliance Allocation at Dvārakā) / उद्योगपर्व अध्याय ७

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि । शुनि चैव श्वपाके च पण्डिता: समदर्शिन: ।।

vidyā-vinaya-sampanne brāhmaṇe gavi hastini | śuni caiva śvapāke ca paṇḍitāḥ sama-darśinaḥ ||

ນັກປັນຍາຍ່ອມເບິ່ງດ້ວຍສາຍຕາອັນເທົ່າທຽມ: ທັງພຣາຫມັນຜູ້ຮຽນຮູ້ແລະຖ່ອມຕົນ, ງົວ, ຊ້າງ, ໝາ, ແລະແມ່ນກະທັ້ງຜູ້ດຳລົງຊີວິດດ້ວຍການກິນເນື້ອໝາ. ຈຸດປະສົງທາງຈິດທຳບໍ່ແມ່ນລຶບລ້າງຄວາມແຕກຕ່າງແຫ່ງໜ້າທີ່ ຫຼືຄວາມປະພຶດ, ແຕ່ເພື່ອຮັບຮູ້ອາດຕະຕົນອັນດຽວກັນທີ່ສະຖິດຢູ່ໃນສັດທັງປວງ ແລະຢັບຢັ້ງຄວາມດູຖູກ, ຄວາມໂຫດຮ້າຍ, ແລະຄວາມລຳເອີຍອັນເກີດຈາກຊັ້ນວັນນະ ຫຼືຊະນິດພັນ.

विद्या-विनय-सम्पन्नेendowed with knowledge and humility
विद्या-विनय-सम्पन्ने:
Adhikarana
TypeAdjective
Rootविद्या + विनय + सम्पन्न (सम्+पद्)
FormMasculine/Neuter, Locative, Singular
ब्राह्मणेin a Brahmin
ब्राह्मणे:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Singular
गविin a cow
गवि:
Adhikarana
TypeNoun
Rootगो
FormFeminine, Locative, Singular
हस्तिनिin an elephant
हस्तिनि:
Adhikarana
TypeNoun
Rootहस्तिन्
FormMasculine, Locative, Singular
शुनिin a dog
शुनि:
Adhikarana
TypeNoun
Rootश्वन्
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
श्वपाकेin a dog-cooker (outcaste)
श्वपाके:
Adhikarana
TypeNoun
Rootश्वपाक
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
पण्डिताःthe wise
पण्डिताः:
Karta
TypeNoun
Rootपण्डित
FormMasculine, Nominative, Plural
सम-दर्शिनःequal-seeing
सम-दर्शिनः:
Karta
TypeAdjective
Rootसम + दर्शिन्
FormMasculine, Nominative, Plural

वायुदेव उवाच

B
brāhmaṇa
C
cow
E
elephant
D
dog
Ś
śvapāka (outcaste)

Educational Q&A

True wisdom expresses itself as sama-darśana—seeing the same inner Self in all beings—thereby curbing pride, hatred, and discrimination, and grounding ethical conduct in compassion and restraint.

The verse is a doctrinal statement rather than a plot event: it presents a standard of the paṇḍita (the truly wise) as one who maintains an equal, non-contemptuous vision across social categories and species, emphasizing inner reality over external status.