Dvārakāyāṃ Sāhāyya-vibhāgaḥ (Alliance Allocation at Dvārakā) / उद्योगपर्व अध्याय ७
जागनेपर वृष्णिकुलभूषण श्रीकृष्णने पहले अर्जुनको ही देखा। मधुसूदनने उन दोनोंका यथायोग्य आदर-सत्कार करके उनसे उनके आगमनका कारण पूछा। तब दुर्योधनने भगवान् श्रीकृष्णसे हँसते हुएसे कहा-- ।।
vaishampāyana uvāca | jāgane para vṛṣṇikulabhūṣaṇaḥ śrīkṛṣṇena pūrvam arjunam eva dṛṣṭaḥ | madhusūdanena tau dvāv api yathāyogyaṃ ādara-satkāraṃ kṛtvā tayor āgamanakāraṇaṃ pṛṣṭam | tato duryodhanaḥ bhagavantaṃ śrīkṛṣṇaṃ hasann iva uvāca— || vigrahe 'smin bhavān sahāyaṃ mama dātum iha arhati | samaṃ hi bhavataḥ sakhyaṃ mama caivārjune 'pi ca ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ຫຼັງຈາກຕື່ນນອນ ພຣະກຣິຊນະ—ຜູ້ເປັນເກຍດສົດຂອງວົງວຣິຊນິ—ໄດ້ເຫັນອາຣຊຸນກ່ອນ. ມະທຸສູດະນະ ຈຶ່ງຕ້ອນຮັບແຂກທັງສອງດ້ວຍກຽດອັນຄວນ ແລະຖາມເຖິງເຫດຜົນຂອງການມາ. ແລ້ວ ທຸຣະໂຍທະນະ ກ່າວກັບພຣະກຣິຊນະ ດ້ວຍຮອຍຍິ້ມວ່າ: «ໃນສົງຄາມທີ່ກໍາລັງຈະປະທຸນີ້ ພຣະອົງຄວນມອບກໍາລັງຊ່ວຍເຫຼືອໃຫ້ຂ້າພະອົງຢູ່ນີ້; ເພາະມິດຕະພາບຂອງພຣະອົງແບ່ງປັນຢ່າງເທົ່າທຽມ—ທັງຕໍ່ຂ້າພະອົງ ແລະຕໍ່ອາຣຊຸນດ້ວຍ».
वैशम्पायन उवाच
The verse highlights the ethical tension between personal friendship and political allegiance: Duryodhana appeals to Kṛṣṇa on the basis of equal friendship, implying that fairness should translate into support. It sets up the Mahābhārata’s recurring question of how dharma is discerned when relationships, power, and impending war pull in different directions.
Kṛṣṇa wakes and first notices Arjuna, then properly receives both Arjuna and Duryodhana and asks why they have come. Duryodhana, smiling, requests Kṛṣṇa’s aid in the coming conflict, arguing that Kṛṣṇa’s friendship is the same toward him and toward Arjuna.