Previous Verse
Next Verse

Shloka 35

Sanatsujāta-Āhvāna (Summoning Sanatsujāta) — Vidura’s Invocation and Dhṛtarāṣṭra’s Doubt

को हानन्तरमात्मानं ब्राह्मणो हन्तुमरहति । निर्लिड्रमचलं शुद्ध सर्वद्वैतविवर्जितम्‌

ko hānantaram ātmānaṃ brāhmaṇo hantum arhati | nirlīḍram acalaṃ śuddhaṃ sarvadvaitavivarjitam ||

ສນັດສຸຊາຕະ ກ່າວວ່າ: «ໃນບັນດາພຣາຫມັນ ຜູ້ໃດທີ່ຮູ້ແທ້ ຈະປາຖະໜາຈະທໍາລາຍ (ໃຫ້ຕົກຕໍ່າ) ອາຕະມັນທີ່ບໍ່ມີຮອຍ ບໍ່ມີມົນທິນ ບໍ່ເຄື່ອນໄຫວ ບໍລິສຸດ ແລະ ພົ້ນຈາກຄວາມເປັນຄູ່ທັງປວງ? ຜູ້ຮູ້ອາຕະມັນອັນບໍ່ແຕກຕ່າງນັ້ນ ບໍ່ມີແຮງຈູງໃຈຈະເຮັດຮ້າຍມັນ ເພາະມັນຢູ່ເໜືອການບາດເຈັບ ແລະ ເໜືອແມ່ນແຕ່ແນວຄິດ ‘ຄົນອື່ນ’ ທີ່ເຮັດໃຫ້ຄວາມຮຸນແຮງເປັນໄປໄດ້»។

कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
हिindeed
हि:
TypeIndeclinable
Rootहि
अनन्तरम्immediately after / without interval
अनन्तरम्:
Karma
TypeAdjective
Rootअनन्तर
FormNeuter, Accusative, Singular
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
ब्राह्मणःa brahmin / knower of Brahman
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
हन्तुम्to kill / to strike down
हन्तुम्:
TypeVerb
Rootहन्
FormInfinitive (tumun)
अर्हतिis fit / deserves
अर्हति:
TypeVerb
Rootअर्ह्
FormPresent, Third, Singular, Parasmaipada
निर्लिड्रम्without blemish/mark (as given in text)
निर्लिड्रम्:
Karma
TypeAdjective
Rootनिर्लिड्र
FormNeuter, Accusative, Singular
अचलम्immovable, steady
अचलम्:
Karma
TypeAdjective
Rootअचल
FormNeuter, Accusative, Singular
शुद्धम्pure
शुद्धम्:
Karma
TypeAdjective
Rootशुद्ध
FormNeuter, Accusative, Singular
सर्वद्वैतविवर्जितम्devoid of all duality
सर्वद्वैतविवर्जितम्:
Karma
TypeAdjective
Rootसर्वद्वैतविवर्जित
FormNeuter, Accusative, Singular, Past passive participle (kta) from vi-√vṛj (वर्ज्) with prefix vi-

सनत्युजात उवाच

S
Sanatsujāta
Ā
Ātman
B
Brāhmaṇa

Educational Q&A

The Self (Ātman) is pure, unmoving, and beyond all duality; therefore, for one who truly knows it, the very idea of harming or ‘bringing down’ the Self is incoherent. Self-knowledge dissolves the dualistic mindset that fuels violence and moral downfall.

In the Sanatsujātīya section of Udyoga Parva, Sanatsujāta instructs (in a philosophical-ethical register) about the nature of the Self and liberation. This verse argues that a true knower of the Self would not engage in actions rooted in ignorance—such as treating the Self as something that can be injured or degraded.