Shloka 29

तस्य सम्यक्‌ समाचारमाहुर्वेदविदो जना: । नैनं मन्येत भूयिष्ठं बाह्माभ्यन्तरं जनम्‌

tasya samyak samācāram āhur vedavido janāḥ | nainaṁ manyeta bhūyiṣṭhaṁ bāhyābhyantaraṁ janam |

ສະນັດສຸຊາຕະກ່າວວ່າ: “ຜູ້ຮູ້ເວດະກ່າວສັນລະເສີນຈັນຍາຂອງຜູ້ນັ້ນວ່າຖືກຕ້ອງແທ້. ແຕ່ບໍ່ຄວນໃຫ້ຄ່າຄົນດ້ວຍເຄື່ອງໝາຍພາຍນອກ ຫຼືສະຖານະ—ຈະພາຍນອກຫຼືພາຍໃນກໍຕາມ—ຖ້າເຂົາຫັນຫນີຈາກການປະຕິບັດທຳມະຢ່າງແທ້ຈິງ. ຜູ້ທີ່ປະເສີດແທ້ ແມ່ນຜູ້ທີ່ຫັນເຂົ້າສູ່ພາຍໃນ ໂດຍການຮັກສາທຳມະຢ່າງບໍ່ຫວັງຜົນ.”

तस्यof him/its
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
सम्यक्properly, correctly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
समाचारम्conduct, good practice
समाचारम्:
Karma
TypeNoun
Rootसमाचार
FormMasculine, Accusative, Singular
आहुःthey say
आहुः:
TypeVerb
Rootअह् (ब्रू/अह्—‘to say’)
FormPerfect (Liṭ), 3rd, Plural
वेदविदःknowers of the Veda
वेदविदः:
Karta
TypeAdjective
Rootवेदविद्
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
एनम्him
एनम्:
Karma
TypePronoun
Rootएतद् (एन्-प्रातिपदिक)
FormMasculine, Accusative, Singular
मन्येतshould consider
मन्येत:
TypeVerb
Rootमन् (मन्यते)
FormOptative (Liṅ), 3rd, Singular, Ātmanepada
भूयिष्ठम्most, very much (as most important)
भूयिष्ठम्:
Karma
TypeAdjective
Rootभूयिष्ठ (superlative of बहु)
FormMasculine, Accusative, Singular
बाह्यexternal
बाह्य:
TypeAdjective
Rootबाह्य
FormMasculine, Accusative, Singular
अभ्यन्तरम्internal
अभ्यन्तरम्:
TypeAdjective
Rootअभ्यन्तर
FormMasculine, Accusative, Singular
जनम्person, man
जनम्:
Karma
TypeNoun
Rootजन
FormMasculine, Accusative, Singular

सनत्युजात उवाच

S
Sanatsujāta
V
Veda
V
Veda-knowers (vedavidaḥ)

Educational Q&A

True worth is not determined by outward identifiers or mere reputation; the superior person is one who is inwardly aligned with dharma through sincere, selfless practice, as affirmed by Veda-knowers.

In the Udyoga Parva dialogue, Sanatsujāta instructs the listener on ethical discernment: even if learned people praise someone’s ‘proper conduct,’ one must prioritize genuine dharmic orientation over external or merely formal qualities.