Drupada’s Alarm and Inquiry Regarding Śikhaṇḍinī (द्रुपदस्य भय-विमर्शः)
तत आसादयामास पुरोधा द्रुपदं पुरे तस्मै पाउचालको राजा गामर्घ्य च सुसत्कृतम्
tata āsādayāmāsa purodhā drupadaṃ pure | tasmai pāñcālako rājā gām arghyaṃ ca susatkṛtam ||
ພີດສະມະກ່າວວ່າ: ແລ້ວພຣະປຸໂຣຫິດແຫ່ງລາຊະວົງກໍໄດ້ເຂົ້າໄປພົບພຣະຣາຊາ ດຣຸປະດ ໃນນະຄອນຂອງພຣະອົງ. ພຣະຣາຊາແຫ່ງປັນຈາລ ໄດ້ຕ້ອນຮັບດ້ວຍການເຄົາລົບຕາມພິທີ ຖວາຍອາຣະຄະ (ນ້ຳຕ້ອນຮັບພິທີການ) ແລະ ງົວໜຶ່ງໂຕເປັນຂອງກຳນັນ. ເຈົ້າຊາຍ ສິຂັນດີ ກໍຢູ່ກັບລາວດ້ວຍ. ໂອ ພຣະຣາຊາຜູ້ປະເສີດ! ພຣະປຸໂຣຫິດບໍ່ຮັບການບູຊານັ້ນ ແລະໄດ້ກ່າວດັ່ງນີ້—
भीष्म उवाच
The verse highlights that formal honor (arghya, gifts) is not automatically to be accepted; ethical and political context matters. In the war-prelude setting, the priest’s refusal implies that dharma can require restraint from benefiting personally or ritually when the larger situation involves contested loyalties and impending conflict.
A royal priest arrives in Drupada’s city and is welcomed with arghya and a cow by the Panchala king. Shikhandi is present. The priest refuses to accept the offered honors and begins to speak, setting up a consequential diplomatic or moral statement.