भीष्मद्रोणयोर्दुर्योधनं प्रति शमोपदेशः | Bhīṣma and Droṇa’s Counsel of Conciliation to Duryodhana
विदितं हि तवात्यन्तं क्रुद्धाविव यमान्तकौ । भीमार्जुनी नयेतां हि देवानपि परां गतिम्
viditaṃ hi tavātyantaṃ kruddhāv iva yamāntakau | bhīmārjunī nayetāṃ hi devān api parāṃ gatim |
ໂອ ສຣີກຣິສນາ, ເຈົ້າຮູ້ຊັດເຈນຢ່າງຍິ່ງວ່າ ເມື່ອພີມະເສນ ແລະ ອາຈຸນ ໂກດຂຶ້ນ ພວກເຂົາຈະນ່າຢ້ານດັ່ງຍະມະ ແລະ ອັນຕະກະ; ແທ້ຈິງແລ້ວ ພວກເຂົາຍັງອາດສົ່ງເທວະດາໄປສູ່ສະພາບສຸດທ້າຍ (ຄວາມຕາຍ) ໄດ້.
पुत्र उवाच
Unchecked anger in powerful agents becomes morally and socially catastrophic; therefore wise leadership must prioritize restraint and reconciliation. The verse frames Bhīma and Arjuna’s wrath as death-like, implying that preventing needless destruction is an ethical imperative.
A son addresses Kṛṣṇa, reminding him that Bhīma and Arjuna, if provoked, are capable of slaughter on a scale comparable to Death itself—so even the gods could be ‘sent’ to death. The statement functions as a warning to take the Pāṇḍavas’ resolve and capacity seriously in the tense pre-war negotiations of the Udyoga Parva.