Virāṭa-sabhāyāṃ Saṃniveśaḥ — Assembly at Virāṭa’s Hall and Kṛṣṇa’s Diplomatic Counsel
त्रयोदशश्वैव सुदुस्तरो5य- मज्ञायमानैर्भवतां समीपे | क्लेशानसह्ा[ान् विविधान् सहद्धि- महात्मभिश्नापि वने निविष्टम्,इस तेरहवें वर्षको पार करना बहुत ही कठिन था, परंतु इन महात्माओंने आपके पास ही अज्ञातरूपसे रहकर भाँति-भाँतिके असहा क्लेश सहते हुए यह वर्ष बिताया है, इसके अतिरिक्त बारह वर्षोतक ये वनमें भी रह चुके हैं
trayodaśaś caiva sudustaro ’yam ajñāyamānaiḥ bhavatāṃ samīpe | kleśān asahān vividhān sahadbhiḥ mahātmabhiś cāpi vane niviṣṭam ||
ປີທີສິບສາມນີ້ ແທ້ຈິງແລ້ວຍາກຢ່າງຫຼວງທີ່ຈະຜ່ານພົ້ນ. ແຕ່ມະຫາບຸລຸດເຫຼົ່ານີ້ ຢູ່ໃນລະແວກໃກ້ຂອງພວກທ່ານເອງໂດຍບໍ່ໃຫ້ຜູ້ໃດຮູ້ຈັກ ແລະອົດທົນຄວາມທຸກທໍລະມານຫຼາຍປະການອັນທົນບໍ່ໄຫວ ຈົນສຳເລັດປີນັ້ນ. ນອກຈາກນັ້ນ ເຂົາຍັງເຄີຍຢູ່ປ່າມາແລ້ວສິບສອງປີອີກດ້ວຍ.
श्रीकृष्ण उवाच
Kṛṣṇa highlights the moral weight of the Pāṇḍavas’ fulfilled vow: they endured twelve years of forest exile and the extremely difficult thirteenth year in concealment, even while near their opponents. The ethical implication is that a rightful claim strengthened by disciplined endurance and truthfulness cannot be dismissed without adharma.
In the opening of Udyoga Parva, Kṛṣṇa argues on behalf of the Pāṇḍavas during the diplomatic phase before war. He reminds the Kaurava side that the Pāṇḍavas successfully completed both the forest exile and the incognito year, bearing severe hardships, and therefore their return and demands are legitimate.