Shloka 15
ऋत्विग्धर्मः, दक्षिणा-न्यायः, तपसः परमार्थः
Ritvij-Dharma, the Norm of Dakṣiṇā, and the Higher Meaning of Tapas
पुमान् यज्ञश्न सोमश्च न्यायवृत्तो यदा भवेत् | अन्यायवृत्त: पुरुषो न परस्य न चात्मन:
pumān yajñaśna somaś ca nyāyavṛtto yadā bhavet | anyāyavṛttaḥ puruṣo na parasya na cātmanaḥ ||
ພີສະມະກ່າວວ່າ: «ຜູ້ຮັບສ່ວນແຫ່ງຍັດຍະ, ໂສມະ, ແລະຜູ້ປະກອບຍັດຍະ—ທັງສາມເມື່ອຕັ້ງຢູ່ໃນຄວາມຍຸດຕິທໍາ ແລະຄວາມປະພຶດຖືກຕ້ອງ ຍັດຍະຈຶ່ງສໍາເລັດຢ່າງແທ້ຈິງຕາມຮູບແບບອັນຄວນ. ແຕ່ຄົນທີ່ໝົດໃຈໃນທາງອະທໍາ ບໍ່ອາດເຮັດປະໂຫຍດໃຫ້ຜູ້ອື່ນ ແລະກໍບໍ່ອາດເຮັດປະໂຫຍດໃຫ້ຕົນເອງໄດ້».
भीष्म उवाच
Educational Q&A
Ritual action becomes genuinely fruitful only when it is grounded in justice and ethical conduct; unrighteous behavior undermines both social good and personal welfare.
In the Shanti Parva’s instruction on dharma, Bhishma explains to the listener that the integrity of a sacrifice depends on the moral rectitude of all involved—sacrificer, participants, and the Soma offering—while condemning the futility of unjust conduct.