Shloka 15
राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
आह्रिकं जपमानस्य देवान् पूजयत: सदा । धर्मेण पुरुषव्याप्र धर्माश्रमपदं भवेत्
āhrikaṃ japamānasya devān pūjayataḥ sadā | dharmeṇa puruṣavyāpta dharmāśramapadaṃ bhavet, puruṣasiṃha! |
ພີດສະມະໄດ້ກ່າວວ່າ: «ໂອ ສິງໃນຫມູ່ບຸລຸດ, ຜູ້ໃດປະກອບພິທີປະຈຳວັນຕາມທີ່ກຳນົດ, ສວດຈະປະມັນຕຣາອັນສັກສິດ, ແລະບູຊາເທວະດາຢູ່ເສມອ, ຜູ້ນັ້ນດ້ວຍອຳນາດແຫ່ງທຳມະນັ້ນ ຍ່ອມໄດ້ຮັບຜົນບຸນແຫ່ງການຮັກສາອາສຣົມແຫ່ງທຳມະ ຄືວິຖີຊີວິດຂອງຄົນເຮືອນ (gārhastha) ຢ່າງຖືກຕ້ອງ.»
भीष्म उवाच
Educational Q&A
Regular performance of daily obligatory rites, mantra-recitation (japa), and worship of the gods generates dharmic merit that is equivalent to (or establishes one in) the proper fulfillment of the householder’s āśrama-duties.
In Śānti Parva, Bhīṣma instructs the listener on dharma after the war, emphasizing disciplined daily religious practice as a foundation for ethical life and for attaining the recognized merit of the gārhasthya (householder) stage.