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Shloka 4

Rājā–Rāja-Śabda-Prabhavaḥ — The Origin and Rationale of Kingship and Daṇḍanīti

ततो राजा महातेजा धर्मराजो युधिष्ठिर: । अब्रवीत्‌ प्राञ्जलिर्भीष्म॑ प्रतिपूज्य यथाविधि,तब महातेजस्वी राजा धर्मराज युधिष्ठिरने भीष्मजीका विधिपूर्वक पूजन करके उनसे दोनों हाथ जोड़कर कहा

tato rājā mahātejā dharmarājo yudhiṣṭhiraḥ | abravīt prāñjalir bhīṣmaṃ pratipūjya yathāvidhi ||

ແລ້ວພຣະຣາຊາຢຸທິສຖິຣະ ຜູ້ຮັກສາທັມມະ ມີຣັດສະມີແຫ່ງເທຊະອັນຍິ່ງ ໄດ້ບູຊາຖວາຍກຽດແກ່ພີສະມະຕາມພິທີອັນຄວນ ແລ້ວປະນົມມືດ້ວຍຄວາມເຄົາລົບ ເວົ້າກັບທ່ານ—ເປັນເຄື່ອງສະແດງຄວາມຖ່ອມຕົນ ຄວາມເຂັ້ມງວດທາງຈິດທັມ ແລະຄວາມພ້ອມຮັບຄໍາສອນເລື່ອງທາງທັມຫຼັງຄວາມພິນາດແຫ່ງສົງຄາມ.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
महातेजाःof great splendor
महातेजाः:
Karta
TypeAdjective
Rootमहातेजस्
FormMasculine, Nominative, Singular
धर्मराजःthe king of dharma (Dharmaraja)
धर्मराजः:
Karta
TypeNoun
Rootधर्मराज
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Lan), 3rd, Singular, Parasmaipada
प्राञ्जलिःwith joined palms
प्राञ्जलिः:
Karta
TypeAdjective
Rootप्राञ्जलि
FormMasculine, Nominative, Singular
भीष्मम्Bhishma
भीष्मम्:
Karma
TypeNoun
Rootभीष्म
FormMasculine, Accusative, Singular
प्रतिपूज्यhaving duly honored
प्रतिपूज्य:
TypeVerb
Rootप्रतिपूज्
FormAbsolutive (Gerund), ल्यप्
यथाविधिaccording to rule, as prescribed
यथाविधि:
Adhikarana
TypeIndeclinable
Rootयथाविधि

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
B
Bhīṣma

Educational Q&A

Ethical learning begins with humility and proper reverence: Yudhiṣṭhira approaches Bhīṣma respectfully and according to prescribed conduct, indicating that dharma is received through disciplined, respectful inquiry rather than pride or mere power.

Vaiśampāyana narrates that Yudhiṣṭhira, after ritually honoring Bhīṣma, addresses him with folded hands—setting the stage for Bhīṣma’s extended teachings in the Śānti Parva on righteous rule, duty, and moral order after the war.